Dance in many cultures around the world is considered as an expression of one’s inner soul and represents a multitude of emotions. Hence, it is believed that man has been dancing since the dawn of time. Such profusion of emotions can be witnessed in the dances of ‘the land of five rivers’, Punjab. A large region of North India, its rich culture and tradition can be well depicted in its dances. Bhangra, a popular traditional ‘Lawk Naach’ (Folk Dance) of Punjab, has always been an integral part of the Punjabi lifestyle. Closely associated with the farmers, Bhangra was performed to celebrate the harvest festival of Baisakhi. Few elements of its choreography are reflected from the daily activities of the farmers at work while other movements demonstrate the skills and agility of the dancers. There had been traditional movements from other Lawk Naach such as Jumar, Luddi, Dankara, Dhamaal, Sami and Gidda that have been used over the centuries to enhance Bhangra. However, these traditional forms had lost their popularity and most of their original movements only exist as an element of the traditional Bhangra dance.
Many historians have speculated that Bhangra may have originated about 500 years ago, during wars with Alexander the Great around the 4thand the 5thcenturies. However, Bhangra became an originally designated term for a particular dance performed by the Sikh and Muslim men in the farming districts of Punjab region by the 14th and 15th centuries. In order to pass the time while working in the fields, wheat farmers danced and sang songs about village. Primarily associated with the spring festival Baisakhi (April 13), it is believed that Bhangra drew its name from one of the major products of the harvest-‘bhang’ meaning ‘hemp’. In most of its typical performances, several dancers executed vigorous kicks, leaps and bends of the body to the accompaniment of short songs called boliyaan. Bhangra began to gain popularity beyond Punjab by the mid-20th century. It faded from the agricultural cycle and emerged as a regular feature of wedding festivities, birthday parties, local fairs and celebrations.
Rural folks share the enthusiasm and appreciation reflected through Bhangra as they witness their efforts bear fruit. Bhangra has many types and its dance rhythm is set by the dhols. The dance for women is called Gidda. Bhangra uses arm and shoulder movements and is often danced in circles. Some dancers use sticks and swords. Also, there are many stunts performed which include a dancer sitting on someone’s shoulders, while another person hangs from his torso by his legs.
The vibrant and intoxicating music of Bhangra brings out the free spirit and uninhibited flow of emotions that allows people to move the bodies in an energetic way resulting in tremendous joy. The most important instrument that contributes to the sound of Bhangra is the Dhol, a large, high–bass drum played by beating two sticks. Its width is about 15 inches and the Dhol player puts a strap around his neck and holds this instrument. However, there are variety of string instruments which include the tumbi (one–string instrument), sarangi (multi–stringed instrument, similar to violin), sapera (high–pitched stringy beat), supp, and chimta.
Men wear a traditional lungi (a colourful piece of cloth wrapped around the waist) while performing Bhangra. Also, they wear a long Punjabi–style kurta (shirt) along with Bhugaris to cover their heads. Women generally wear the traditional Punjabi dress, salwar kameez. It is composed of a long colourful shirt and baggy vibrant pants. In addition to this, they wear colourful dupattas wrapped around the neck.
A few of the secondary dance forms of Bhangra include:
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