Neither lavish living is a sin nor simple living a virtue; but pretending and portraying
other than what we are or what we have, is certainly our hypocrisy.
Neither lavish living is a sin nor simple living a virtue; but pretending and portraying
other than what we are or what we have, is certainly our hypocrisy.
"Act without expectations"...what Krishna said is cent percent true. All he is
saying is, whatever you do should generate nothing but happiness. As the action
joyously performed is the only act for which the by-product is also joy...and that
too instantly, hand-in-hand.
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
If you really want to free yourself from anger, then forget all the useless things
you have learnt. The only way to get rid of anger is, whenever or on whosoever
you get angry, just keep releasing it. Do not harbour it within.
Tampering with nature and natural substances always costs us dear. We are
also bearing the consequences of tampering with our nature only.
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
To concentrate on one task at a time irrespective of its nature or kind, is 'Yoga'.
Likewise, focusing on many tasks at a time is 'Kama', no matter how great or
important you may consider them to be.
Success or failure in life depends on our decisions and for the right decision,
a calm and blissful state of mind is a must. In that context, the most important
teaching of our life is the one that...guides us to attain peace and joy.
If we stop expecting others to treat us as someone special, all our miseries
will be vanquished. When no one understood the great historical legends, right
from Buddha to Jesus in their times...why do you expect others to "understand
you"?
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.