Why does a human being have to be a Hindu, Muslim, Christian or Buddhist?
Because lacking individuality, he is afraid of standing alone in the crowd...
Whereas, being a "Hindu" he feels a sense of security that one billion people are
there with him. The same is the psychology of Muslims, Christians and Buddhists
too.
Quotations
Deep Trivedi
The one who doesn't love himself, can never love anyone else in this world. And
if he loves himself, atleast he would not torture or trouble anyone in the name of
religion or teachings...
Nature has not bestowed any such power to a human being that allows him to
give permanent happiness to anyone. For that, a person has to work hard and
put in efforts himself.
Do you know the difference between 'doing' and 'happening'? Whatever that
you have to do out of compulsion, shows your lack of power and slavery, and
whatever that simply ''happens'' by you is actually the time when you are really
alive.
In this world of infinite "Time and Space", if you could not decipher the rationale
of your 6 feet long body coming into existence for about 60 years, then whatever
you did, learnt or achieved is all useless.
There is no such man known in history whose departure from this world has
stalled the progress of mankind. Meaning, our consciousness has been growing
day by day. But then, why do we still continue to live with the crutches of those
who were born thousands of years ago?
An auspicious time is not something to be looked for in calendars or panchangs.
The moment when time, opportunity, circumstances and conditions fall in place,
that becomes an auspicious time. It is as simple as "Once the bride and groom
are ready, what is the need for a pastor!"
No matter how powerful the person is, however great are his feelings for you...
or even if you consider him God; he too, does not hold the authority to guarantee
you a permanent solution for your peace, happiness and prosperity.
A detached human being is the one who is neither in the race to achieve
something nor is anxious to renounce anything.
