Even as a mirror reflects an object held close to it, one’s behavior reflects as the ego-sense in one’s consciousness. But if held at a distance, ego-sense does not arise.
-Scriptures "Yoga Vasishta"
Even as a mirror reflects an object held close to it, one’s behavior reflects as the ego-sense in one’s consciousness. But if held at a distance, ego-sense does not arise.
When you observe the ego in yourself, you are beginning to go beyond it.
The gulf between I and you is the ego. When the ego is removed the distance disappears and the ‘I’ and ‘you’ also disappear. They merge to become one — and that is love.
There is nothing more "deceitful" than ego in this world. If you want to see,
carefully observe the people who unnecessarily show high moral, talk ethics,
visit temples or strictly follow rituals. Their entire being reverberates ego, yet
they are unaware of it.
-Deep Trivedi
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
-Deep Trivedi
Feeling a sense of pride on accomplishing something, is a proof that you have
got more than what you deserve.
-Deep Trivedi
After helping someone, if you expect a gesture of gratitude from him, then there
is no point in helping. If you feel good when he expresses his gratitude, then too
helping is useless. In that case, you must understand that your help was merely
a means to satiate your ego.
-Deep Trivedi
It is still in the hands of psychology to free the person from his 'innermost pains
and miseries' that he endures at deeper level; but it is not in anyone's hand to
help him eliminate his ego-driven sorrows. This is where no one else, but only
he can help himself.
-Deep Trivedi
There are two forces strongly present in you; one, your 'witness' and second,
your 'ego'. Ego, the one who is doing the things, and witness, the one who is
watching all that happens.
-Deep Trivedi
Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up karmas and undergoes births and deaths again and again.