One who identifies himself with his soul regards bodily transmigration of his soul at death fearlessly, like changing one cloth for another.
-Scriptures "Pujyapada, Samadhishataka 77"
One who identifies himself with his soul regards bodily transmigration of his soul at death fearlessly, like changing one cloth for another.
You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
When an exalted soul realises that all sentient beings are one in relation to the Supreme – that is, that all beings are the minute parts of the One – how shall he have any more delusion and what grief will come to him?
To succeed, you must have tremendous perseverance, tremendous will. “I will drink the ocean”, says the persevering soul; “at my will mountains will crumble up”.
My Place is the placeless, my trace is the traceless; ‘I’ is neither body nor soul, for ‘I’ belong to the soul of the Beloved. I have put duality away, I have seen that the two worlds are one; One I seek, One I know, One I see, One I call.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God.
Prana, the vital breath, is born of Self. Like a person and his shadow, the Self and Prana are inseparable. Prana enters the body at birth, but does not die with the body.
Like the waves in great rivers, there is no turning back of that which has previously been done…The soul is bound with the fetters made of the fruit of good and evil.
No work stains an individual who is pure, who is in harmony, who is master of his life, whose soul is one with the soul of all.
For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.