The one who on demand of time, situation and circumstances can carry out an
act whenever, whatever, however is necessary for the benefit of all...is religious;
the rest all are irreligious.
The one who on demand of time, situation and circumstances can carry out an
act whenever, whatever, however is necessary for the benefit of all...is religious;
the rest all are irreligious.
The kind and quantum of what you possess is not the proof of your being rich...
but yes, what and how much you still want to attain surely reveals how poor you
are.
There are only two ways to reach the right decision; either you know everything
about it or accept you know nothing... Know for sure, the earlier is just an
illusion.
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.
Don't be under the wrong impression that you have done something or you can
do something... Please be clear, it is your nature that propels you to act, and
your each action is nothing but a transpiration compelled by it.
If you are dissatisfied or unhappy with any of your act or thinking, then too don't
try to change it, you will fail miserably. Transform your nature, your action and
thinking will change by themselves.
It is against nature to pre-decide, what is to be done the next moment. But
surprisingly, people even decide right from what they aspire to become in future
to when should they visit temples and observe fasts. Now, if you act so much
against nature, of course you will have to bear the brunt of it.
The person who understands the dynamics of changing circumstances, lives
his life satisfied in the present. Of course, he keeps an eye on how things are
shaping... As a result, the moment he sees anything ready on a platter, he
immediately grabs it with both hands.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
The Hindu world has always accepted 'religion' in its totality; as their 'God' who is free from all attachments has not denied anything, right from wine to dance and violence for the destruction of evil to the worldly life… Then on what grounds, these proprietors of Hindu religion term the 'life fancier' people (the ones indulging in pleasures of life) as sinners and themselves religious?