Quotations
Deep Trivedi

Be it Jesus or Buddha - Krishna or Socrates, there is no such person in this world whose life and thinking can't be understood; because in the end they are also nothing more than our "best possible form".

Wonder, why does it take so long for the Muslim community to discard their faulty policies with the changing times? If females could be accorded with voting rights now in Saudi Arabia, why not 50-100 years ago?

One 'beautiful-mind' indeed weighs heavy over thousand creations of nature and that is why from Socrates to Kabir, all hold such great importance.

What is the difference between foolishness and deviousness? The consequences of both have to be faced equally, anyway.

Any task that looks very difficult from a distance, remember...the same once commenced, never proves to be that difficult.

Agreed, there cannot be anything in this world more encouraging and exciting than success. But success is achieved only by those, who refuse to relent on their efforts even in trying times.

There is nothing wrong in having any kind of fancy in life or any physical act, if done appropriately. Likewise, there is no virtue in visiting temples or worshipping either. The goodness of being human lies in the qualities like compassion, self- confidence, self-dependence and innocence which are tainted by attributes like jealousy, partiality, selfishness and stubbornness.

Due to faulty teachings, as we grow we begin to lose the important qualities like self-confidence, enthusiasm, concentration, vision and foresight. Otherwise these are the most natural qualities among children. In that case, don't you think we need to re-evaluate our educational system?

When you are doing what everyone else is doing, why cry and crib...? What is happening to all, is happening to you as well.

There is a deep connection between mind and body. If the acid level rises in the body, it often leaves you worried. At the same time, it is also true that if your nature is negative, even if you eat "fruits", you will feel acidic.

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