Quotations
Deep Trivedi

Only two kinds of deeds can be termed auspicious; one, wherein you get the pleasure but not at the cost of others. (Mind here, it does not include the imaginary or ego-driven losses) and second, the task, which if completed benefits millions of people.

The root of complex gets strengthened by competitive teachings. Nothing in this world can be more foolish than comparing two things or two individuals.

There is such a blind race going on for money in this world that few nations are even harbouring terrorism to receive regular financial aids from other countries.

Instead of worshipping Krishna, intelligence lies in understanding the Bhagavad Gita.

Since we have taken human birth, doing our karma is the only ''worship'' and honouring duties and responsibilities, the only "meditation". Separately worshiping or meditation is performed by those, who have turned their back on duties.

If you wish to understand mind and life, then religion or institutes will not be able to teach you. For that, you will have to carefully observe all the natural phenomena and events unfolding around you.

The best state of mind is balanced by two extremes. But we, driven by brain, try to embrace one and discard the other. It is this discrimanatory practice that has brought all our good - bad, sin - virtue into existence.

How do we even expect our life to change for the better, when the reins of our life are in the hands of those who read our palms for 100 rupees, suggest auspicious time for 200 rupees and sell idols for 500 rupees?

All the struggles of life are less dependent on circumstances and more on our state of mind. This is the reason why "a resolute mind" is easily able to conquer even the toughest of the problems.

In Jain scriptures, the only complete man in the history of the world "Krishna" is also placed in hell. To the extent that even Buddha, who has enlightened the whole world has been mentioned by the Jain monks as the one initiated by "Mahavira". Isn't it the height of their insecurity and inferiority?

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