The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
Quotations
Deep Trivedi
A true theist, looks like an atheist; because he fiercely attacks your hypocrisies
and religious agents. What can even he do, he gets in direct contact with God.
It is not that Buddha, Krishna, Jesus or Mohammed lacked anything in their
compassion. If they could, they would have eliminated the "pains and miseries" of
human life long back. But the problem is, in this case we have to help ourselves,
no one else can.
When you are doing what everyone else is doing, why cry and crib...? What is
happening to all, is happening to you as well.
You simply understand that here including you, everything just exists, be it
happiness - sorrows or vice - virtues. Then rather than favouring one, why don't
you just enjoy watching the show?
"Truth" is not an act done at the physical level or an act performed driven by
emotions. Truth is the outcome of that particular action. If someone has used
abusive language for your betterment, then how did he abuse you?... He has
only desired a positive change in you.
If you talk of the Hindu religion, majority of their avatars are worldly people...
Then how can these sannyasins be termed religious?
'Do your karma without worrying about the fruits of your action.' This is the most
wonderful shloka recited by the most intelligent man of this world "Krishna",
in the most unique granth the "Bhagavad Gita". The irony is, all our worships,
rituals, fasting, vastu, astrology are the acts performed with the expectations of
desired results.
Here the one who walks the path of life instinctively, without being fixated on the
direction or thinking of the destination, surely sails many milestones of "success"
while enjoying the journey of life.
The one and only reason behind all the miseries and failures of our life is our
selfishness and the deeds induced by our selfish nature.
