To be joyous in life, a few bites to eat in peace, pouring rains or cool breeze are
sufficient... Whereas for reasons to be sad, you can write thousands of books on
it.
Quotations
Deep Trivedi
Have you ever noticed that our maximum loss of energy occurs when we try to
restrain the flow of whatever that is coming from within?
'Being child-like' is the most wonderful quality of a human being which is not
worth leaving till the last breath of life. But children who from a very young age
are habituated to being serious, even God will refuse to help them.
Only two kinds of deeds can be termed auspicious; one, wherein you get the
pleasure but not at the cost of others. (Mind here, it does not include the imaginary
or ego-driven losses) and second, the task, which if completed benefits millions
of people.
Existence is governed by its own law. Here, the things impermanent by nature
are bound to meet their end. Hence, with the passage of time, not only Ravana's
Lanka but "Krishna's" Dwarka also sinks.
Hindus have accepted only them as their gods who destroyed the evildoers. Why
don't we also straighten "those" who are busy spreading their web of ashrams
with our hard-earned money and bring them on the right path... If you can do
this wonder, no one can stop India from being the "number one" country in the
world.
Have we gone so crazy that despite repeatedly failing in endeavours initiated
in auspicious time...we still keep visiting pundits to check the auspicious time
again and again.
There is nothing in life that is absolutely good or bad. Sun gives life, but radiates
fierce heat too. If water quenches the thirst, then it also causes devastation
by bringing floods. Hence, the one who only embraces the positive aspects of
everything goes on being happy forever.
What do we call brilliancy? An attitude of applying more than required. But then
what is the need to apply more than that is needed? That in itself is a kind of
foolishness.
Today, the entire mankind swears and survives by the support of wealth only.
Now, even religious, political and social institutes are deeply involved in this blind
race of wealth. In such a case, how could any wealth be left for the common
man?
