No vibration emanating from our "mind" can ever be suppressed nor can any
vibration be created in mind... they can only be transformed.
Quotations
Deep Trivedi
Whatever and in whichever form it is in front of you...other than accepting it, a
human being has no other option. The faster you accept it and engage yourself
in the tasks ahead, the faster you progress.
The ''awakened person'' is the one, in whose presence not only the people
around him, but even the existence and the circumstances feel compelled to
fulfil his desires... And to be so awakened is not a difficult task.
'Paramatma' - the Supreme Being has nothing to do with your good or bad
karma. It is the ego which carries out the good or bad karma and bears the
consequences for the same too. The "Supreme Being in the form of witness" just
has to watch this drama unfold.
The science of mind is completely contrary to the knowledge of the brain. At
the level of mind, as we regret doing the wrong deed, we repeatedly commit the
same act. Hence, at the level of mind, it is advisable to understand, not repent.
If you mould yourself according to time and let yourself flow with the changing
circumstances, see, what you will soon transform into.
We are religious gurus. What do we do? Whatever you do, we brand it as a
sin... Meaning, despite being dependent on your donations, we abuse you. Still
this skill of ours works...because there is no dearth of intelligent people in this
world.
No teaching, no society nor any of the so-called religion explains to us the
importance of qualities like simplicity, innocence, selflessness or compassion.
Whereas the truth is, all the best creations, inventions and arts have stemmed
from the "consciousness" of people with these qualities.
Hindu religion, where all gods are "kings" meaning the ones who look after the
interests of their subjects; how can that religion consider those who build palatial
ashrams from others donations, as religious?
The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
