Quotations
Deep Trivedi

The science of mind is completely contrary to the knowledge of the brain. At the level of mind, as we regret doing the wrong deed, we repeatedly commit the same act. Hence, at the level of mind, it is advisable to understand, not repent.

If you mould yourself according to time and let yourself flow with the changing circumstances, see, what you will soon transform into.

The three most important things for a human being and his life are time, energy and money. Religious rites rampantly exploit all three of them.

If you keep your focus fixed on the 'witness' - the one who is watching rather than the 'ego' - the doer...your identification with the objects, people and acts will be severed. The root cause of all the miseries of the world is our attachment with them.

Ego

For a sensible person, the matter worth thinking about is, in the history of past 5000 years, what has been the role of millions of saints, priests and religious agents in the betterment of the world, and in comparison what has been the contribution of 500 scientists?... All that we need to decide is, who is genuinely more compassionate towards mankind?

If you are dissatisfied or unhappy with any of your act or thinking, then too don't try to change it, you will fail miserably. Transform your nature, your action and thinking will change by themselves.

Brain understands the things by dissecting them because all it knows is the tangible objects. But mind does not recognize the tangible objects differently; it only understands the vibrations and their intensities and depths. It is only due to our inability to establish a mutual communication between the two, that we all are total failures.

'Fear' and 'greed' are two sides of the same coin. If you manage to save yourself from one...you will automatically be freed from the other.

Question is, why did the truly "intelligent" people distance themselves from the great personalities like Krishna, Jesus and Buddha? Because, in order to strengthen their individual businesses, religious gurus associated miracles with them. Now, an intelligent person may agree with anything but can never accept 'miracles'.

The man who claims himself to be super intelligent gives thousands of opinions on others and various subjects as if no other person is more intelligent than him; but ask him about the 'sleep' in which he spends one-third of his lifetime and he is clueless... Isn't it ironical?

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