Quotations
Deep Trivedi

The foundation of Hindu religion has been laid on the pillar of tolerance. It has revered all the rebels like Buddha, Kabira, Shankaracharya, Chanakya, Dayanand Saraswati who had opposed the prevalent hypocrisies in their times. It didn't kill them the way reformers like Jesus, Socrates or Mansoor were... Then where did this Hindu fanaticism emerge from?... Perhaps in order to make their businesses survive, it is being propagated by the Hindu religious heads.

Nothing can be worse than expecting anything from anyone, despite being born as a human... The question is, why should someone help you in the first place?

"There is nothing like a vice or a virtue" and it has been said many a times in the Bhagavad Gita by Krishna himself. Then why do these saints keep frightening us everyday by reading out the long list of vices?

Since we have taken human birth, doing our karma is the only ''worship'' and honouring duties and responsibilities, the only "meditation". Separately worshiping or meditation is performed by those, who have turned their back on duties.

How could a person who is busy trying to amass more than a moment, ever be successful in a world which is enlightened by just one facet of time i.e 'present'?

There is no other enemy of a human being except his own nature.

The act which gives you happiness, which even the mind gets excited to do... how could it be a 'sin'? After death, anyway you will not be able to do anything.

An auspicious time is not something to be looked for in calendars or panchangs. The moment when time, opportunity, circumstances and conditions fall in place, that becomes an auspicious time. It is as simple as "Once the bride and groom are ready, what is the need for a pastor!"

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

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