Quotations
Deep Trivedi

In life, if anything "unexpected or unforeseen" happens with you or around you, then it is nothing but the manifestation of your foolishness.

If you wish to make your life meaningful; every morning spend ten minutes in solitude and think about making today a fruitful day, and before going to bed at night, rewind the day for five minutes and think whether or not the day was wasted. And then, see what you will soon transform into.

When the sustenance of our life is so dependent on the thousands of inventions of the scientists and the peace, bliss and happiness is bestowed by the great artists, then how can we revere them any less than Krishna, Buddha or Christ?

All good and important things in life, happen; they cannot be done. Be it the revolving of the earth or digestion of your food. Be it blowing of the wind or breathing. Be it even making a melody or a discovery.

The despair, anger, worries, frustration, etc. hidden in your mind can only be eliminated by understanding the "science of mind".

If you can accomplish any great task being absorbed in it and that too without any expectations, believe me, that one act of yours will make you a "historical person".

Only the person who knows how to strike a balance of mind can be happy and successful in life. Sin - virtue, good - bad are the teachings which disturb the equilibrium of our mind and unfortunately, these are the teachings which our religious gurus and scriptures are giving us in abundance. As a result, only one among millions is able to be happy and successful and that too, he who escapes their clutches.

In this universe sun, air, water, all are busy performing their functions, but have no aspirations. Nothing to gain. When we will also learn to engage ourselves in endeavours without any ambition or expectation, we will reach the ultimate height of satisfaction.

To concentrate on one task at a time irrespective of its nature or kind, is 'Yoga'. Likewise, focusing on many tasks at a time is 'Kama', no matter how great or important you may consider them to be.

It is not that the Muslim community is not changing, but the pace is too slow. Why don't they understand that without adapting oneself to the changing world, one cannot really tread the path of progress.

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