Every individual 'ego' wants to reach the top of the world but the beauty of nature
is such that only a 'non-egoist' gets to sit on the summit of ego.
-Deep Trivedi
Every individual 'ego' wants to reach the top of the world but the beauty of nature
is such that only a 'non-egoist' gets to sit on the summit of ego.
-Deep Trivedi
"The laws of nature" are the supreme authority of the world. Krishna, Buddha
and Christ are also the people who accepting and surrendering to the supremacy
of nature, have dissolved their individual existence i.e. "ego".
-Deep Trivedi
Like other particles of the world even "ego" cannot be destroyed. Yes, it can
surely be transformed into soulful qualities... But the moment any "Buddha"
attempts it, fearing extinction, ego not only resists but also activates its self-
defence mechanism.
-Deep Trivedi
Even as a mirror reflects an object held close to it, one’s behavior reflects as the ego-sense in one’s consciousness. But if held at a distance, ego-sense does not arise.
This Self who gives rise to all works, all desires, all odours, all tastes, who pervades the universe, who is beyond words, who is joy abiding, who is ever present in my heart, is Brahmn indeed. To him I shall attain when my ego dies.
When you observe the ego in yourself, you are beginning to go beyond it.
After helping someone, if you expect a gesture of gratitude from him, then there
is no point in helping. If you feel good when he expresses his gratitude, then too
helping is useless. In that case, you must understand that your help was merely
a means to satiate your ego.
-Deep Trivedi
The jiva or living being is endowed with ego and his knowledge is limited, whereas Ishwar is without ego and is omniscient.
There are two forces strongly present in you; one, your 'witness' and second,
your 'ego'. Ego, the one who is doing the things, and witness, the one who is
watching all that happens.
-Deep Trivedi
Where egoism exists, Thou are not experienced. Where Thou art, is not egoism. You who are learned, expound in your mind, this inexpressible proposition.