The soul which is free from the defect of karma gets to the highest point of the universe, knows all and perceives all, and obtains the transcendental bliss everlasting.
O soul, you worry too much. You have seen your own strength. You have seen your own beauty. You have seen your golden wings. Of anything less, why do you worry? You are in truth the soul, of the soul, of the soul.
O Lord of all, hail unto Thee! The Soul of all, causing all acts, enjoying all, all life art Thou! Lord of all pleasure and delight!
When an exalted soul realises that all sentient beings are one in relation to the Supreme – that is, that all beings are the minute parts of the One – how shall he have any more delusion and what grief will come to him?
No work stains an individual who is pure, who is in harmony, who is master of his life, whose soul is one with the soul of all.
One who identifies himself with his soul regards bodily transmigration of his soul at death fearlessly, like changing one cloth for another.
My Place is the placeless, my trace is the traceless; ‘I’ is neither body nor soul, for ‘I’ belong to the soul of the Beloved. I have put duality away, I have seen that the two worlds are one; One I seek, One I know, One I see, One I call.
He who knows his soul knows this truth: “I am beyond everything finite; I now see that the Spirit, alone in a space with its ever-new joy, has expressed itself as the vast body of nature…I am the wisdom and power that sustain all creation.”
Prana, the vital breath, is born of Self. Like a person and his shadow, the Self and Prana are inseparable. Prana enters the body at birth, but does not die with the body.
