Quotations
Deep Trivedi

Earlier our spending was only confined to offerings made at the temples. But now, the greediness of the priests have increased so much that in the name of assurances, they have been robbing people by selling rings, holy threads and religious rites and rituals.

Future is mysterious and has always been full of uncertainties. It has never been in anyone's control. Therefore, as soon as one thinks of the future, his mind catches the vibes of fear, worries and insecurities.

Life is such a business, where for every gain you have to lose something. 'Losing less - Gaining more' is what defines success in business here. 'Big loss - Small gain' is a loss making deal in life... At the same time, depriving yourself of the gain, out of fear of loss is utter stupidity.

Life is another name for "struggle". Sanyas - the renunciation is the name for running away from struggle. If you wish to live like a human being who is truly alive, then you must learn to live amidst struggles.

If you would genuinely be satisfied with your feelings, the certificates or opinions of others would hold no significance for you. So much so that being true, you will never have to justify yourself.

Spontaneous consciousness is such a height of the human mind from where all the peaks of progress can be mounted. This is the reason why a person who thinks too much can never succeed in life.

Be it life or business - when do they reach their pinnacle? When you do something innovative or create something new. Meaning "power of creativity" is required for both to flourish and prosper.

Since ages, there has been a nexus between the religious heads and politicians. None of them are artists or scientists. Still oppressing and creating conflicts among people, both have harboured ambitions to become big from the very beginning. It has made their union so strong that they are inseparable now.

It is not that the world has deteriorated today. You perceive the world as you are. The world has been the same from the very beginning; neither has there been a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has always been dependent on an individual's perspective with which he looks at it.

How do we even expect our life to change for the better, when the reins of our life are in the hands of those who read our palms for 100 rupees, suggest auspicious time for 200 rupees and sell idols for 500 rupees?

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