Trust me, 'you' are only a spectator who is watching the ups and downs of
everyone’s life including yours. Your problem is; you believe yourself to be the
doer.
Trust me, 'you' are only a spectator who is watching the ups and downs of
everyone’s life including yours. Your problem is; you believe yourself to be the
doer.
The whole world is a psychology and everything belonging to this world, living or
non-living also has its own psychology. No one can ever bring a thing out of the
sphere of its psychology.
The irony is, even the countries who embraced Buddha were no less a wonder.
Buddha didn't believe in the concept of God. He was against every kind of
worship... But they also made him a God and worshipped him... Who cares
how terribly it hurts Buddha?
What amount of "truth" are you living in can be gauged from the way you perceive
the good-bad events happening with you, and how much of it you attribute to
yourself and how much to others?
Have we gone so crazy that despite repeatedly failing in endeavours initiated
in auspicious time...we still keep visiting pundits to check the auspicious time
again and again.
How do we even expect our life to change for the better, when the reins of our life
are in the hands of those who read our palms for 100 rupees, suggest auspicious
time for 200 rupees and sell idols for 500 rupees?
The root cause of all the sorrows of life is desire. Desire arises by looking at
things around you. Meaning, the one who keeps his eyes fixed only on himself,
will never be unhappy.
A person ''true by heart'' is free from all the pains of separation that one generally
endures. Because he knows that the physical meeting and separation depend
upon the circumstances created by nature, then why be unhappy about it? And
if separated from someone by heart, then the question of grieving simply doesn't
arise.
The person who does not love himself, though he may abstain from meat in the
name of non-violence; his mind can never be non-violent.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.