If you are dissatisfied or unhappy with any of your act or thinking, then too don't
try to change it, you will fail miserably. Transform your nature, your action and
thinking will change by themselves.
If you are dissatisfied or unhappy with any of your act or thinking, then too don't
try to change it, you will fail miserably. Transform your nature, your action and
thinking will change by themselves.
If you carefully look at life, there is always something worth learning in each
incident that happens. Our problem is, we get stuck in the incident and miss the
opportunity to learn the lesson.
How can living life to the fullest with much passion, fun and happiness or moving
towards success, ever be irreligious? Irreligiousness itself begins with renouncing
the things out of fear.
Since ages, there has been a nexus between the religious heads and politicians.
None of them are artists or scientists. Still oppressing and creating conflicts
among people, both have harboured ambitions to become big from the very
beginning. It has made their union so strong that they are inseparable now.
Intelligent is not the one who has higher degrees or is knowledgeable about
numerous subjects, but the one who knows his limits...meaning who is well
aware of his strengths and weaknesses.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
If God is to be defined in one sentence, then 'God' is the elementary force
prevailing with all its three dimensions...that is, law, energy and desire for
evolution, in each and every atom of this existence.
The Muslim community spread across the globe is indeed put in a flux. Their
name gets affiliated with every terrorist activity and certainly the whole community
is bearing the brunt of it. But it is only their inability to raise a voice against
fanaticism that is mainly responsible for it.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
Among many moral stories told to children by their parents, the stories of obedient
children like Rama and Shravana are mostly told with some extra fondness. Are
some parents living with the latent desire to get their children's youth sacrificed
for the sake of their old age?