Quotations
Deep Trivedi

There is no other enemy of a human being except his own nature.

The root cause of all the miseries of human life is the chaotic activities of his 'mind'. Hence, the only way to eliminate the "pains and miseries" from this world is to properly educate him about the functioning of 'mind'.

Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence, the thinking of mind is boundless whereas in the case of brain, it is limited. Since there is no possibility of unanimity of action between the two, we end up living in confusion.

The world is full of atheists. The proof being, no one recognizes the combination of time and space as the boundless blessings of nature. This is the reason why everyone is trying to make their life successful depending upon their brain, desires and so-called religious hypocrisies...and the end result is right in front of us.

The childishness of a human being is; on one hand, he is competing to take credit for success, on the other hand, he is always seeking out an opportunity to blame someone else for his failure. Consequently, he is never able to analyze any event accurately.

What amount of "truth" are you living in can be gauged from the way you perceive the good-bad events happening with you, and how much of it you attribute to yourself and how much to others?

The ultimate height of human intelligence is understanding the ''science of mind''. Intelligence at a secondary level is the understanding of principles of "time and space" and its impact. Surprisingly, even people who know neither of these, still consider themselves to be intelligent.

The extent to which you depend on the capabilities of your own mind or on the external knowledge and situation to resolve any issue, shows how deep a mind you dwell in.

Any kind of creation and the ability to create is the proof of closeness to God.

God

If you continuously wish to take best decisions in life, then stop taking decisions out of "greed" of getting something or "fear" of losing something.

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