Quotations
Deep Trivedi

If you want to understand the teachings of Buddha, Krishna, Jesus or any great philosopher, you will have to learn to differentiate and dissect their sayings in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'. Without distinguishing the two, you will invariably end up misunderstanding their sayings.

The extent to which you depend on the capabilities of your own mind or on the external knowledge and situation to resolve any issue, shows how deep a mind you dwell in.

Sin - virtue, respect - disrespect, good - bad, success - failure, are all divisions created by the brain. At the level of mind, they are nothing but useless notions.

The root cause of all the sorrows of life is desire. Desire arises by looking at things around you. Meaning, the one who keeps his eyes fixed only on himself, will never be unhappy.

'Being child-like' is the most wonderful quality of a human being which is not worth leaving till the last breath of life. But children who from a very young age are habituated to being serious, even God will refuse to help them.

Neither do we have to make the sun or moon rise nor manage gravitation. We do not even have to convert the food that we eat into blood. All that we have to do is, put our own life on the path of peace, bliss and success. Isn't it amusing that we, who claim ourselves to be so intelligent, cannot do even this bit of work?

In this world, the bond of love is possible only between two self-reliant individuals, but the question is, why would two such people live together?

The measure in which a person is blind in the field of religion, he is equally blind in understanding all the other truths of life. This is the reason why the world is full of mentally and intelligently blind people.

You know yourself by conscious mind, whereas the roots of all your negativities lie in your subconscious and unconscious mind. Hence, without knowing your subconscious and unconscious mind, you cannot move even a step towards success in life.

Existence is governed by its own law. Here, the things impermanent by nature are bound to meet their end. Hence, with the passage of time, not only Ravana's Lanka but "Krishna's" Dwarka also sinks.

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