Quotations
Deep Trivedi

If you would genuinely be satisfied with your feelings, the certificates or opinions of others would hold no significance for you. So much so that being true, you will never have to justify yourself.

I am one of your those religious gurus, who upon realizing that I have no qualities to grow in life like art, science, the spirit of hard work or any qualification have opened a shop of promises and blessings... And see, today I possess the land bank spread over acres, my own ashram and thousands of intelligent followers like you.

You know yourself by conscious mind, whereas the roots of all your negativities lie in your subconscious and unconscious mind. Hence, without knowing your subconscious and unconscious mind, you cannot move even a step towards success in life.

Tampering with nature and natural substances always costs us dear. We are also bearing the consequences of tampering with our nature only.

You simply understand that here including you, everything just exists, be it happiness - sorrows or vice - virtues. Then rather than favouring one, why don't you just enjoy watching the show?

No vibration emanating from our "mind" can ever be suppressed nor can any vibration be created in mind... they can only be transformed.

There is a deep connection between mind and body. If the acid level rises in the body, it often leaves you worried. At the same time, it is also true that if your nature is negative, even if you eat "fruits", you will feel acidic.

No parallel can be drawn for human love. When an old person is spending his time in loneliness, nobody bothers to check his well-being. But when he falls sick, tens of people visit him in hospital and hundreds of people gather when he dies.

Is there a rebirth? No, not at all. From the perspective of what you think as your way of being, like your name, your family, your country, society, religion or wealth, all these will surely cease to exist forever with your death.

Hindu religion, where all gods are "kings" meaning the ones who look after the interests of their subjects; how can that religion consider those who build palatial ashrams from others donations, as religious?

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