If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
Quotations
Deep Trivedi
In existence, no human being is perfect. Every person has his own unique
nature and individual field of expertise. Even those, whom we know as gods
were unaware of the knowledge of science all their life.
When even the smallest of an incident happening to us is a continuity of the
millions of events happening past thousands of years, what calculations have
you engaged your brains in? The person who understands the calculations of
how the occurring events are shaping the circumstances, surely attains whatever
he desires, without any efforts as and when he wants.
Sin - virtue, respect - disrespect, good - bad, success - failure, are all divisions
created by the brain. At the level of mind, they are nothing but useless notions.
In this world of infinite "Time and Space", if you could not decipher the rationale
of your 6 feet long body coming into existence for about 60 years, then whatever
you did, learnt or achieved is all useless.
In existence, nothing is futile if embraced from the depths of mind as per the
need of time. That is why; Hindu gods and deities loved every creation of nature.
Then, in order to hide their weaknesses, the abstinence of which things are
being termed as religion by these Hindu sannyasins?
If we stop considering ourselves special on the level of physicalities, half our
sorrows will disappear by themselves. From sickness to death, events to
accidents; what happens to others, can always happen to us and our beloved
ones too... Then what's the point in grieving about them for so long?
The despair, anger, worries, frustration, etc. hidden in your mind can only be
eliminated by understanding the "science of mind".
Because we suppress our anger against the strong and powerful, we keep
venting our anger on the weak, irrespective of the reason.
