God has chosen us as the medium between him and the world, so that whatever
he sends...we distribute in the world and what he desires...we glean it from the
world and deliver it to him.
God has chosen us as the medium between him and the world, so that whatever
he sends...we distribute in the world and what he desires...we glean it from the
world and deliver it to him.
The world exists by the "Three Dimensions Theory". Every particle of this world,
including us is driven by this theory. To understand all the three dimensions of
every substance and event is the ultimate height of human intelligence.
Why don't you look after your parents while they are still alive, so that 'out of guilt'
you don't have to perform their Shraddh after their death.
Future is mysterious and has always been full of uncertainties. It has never been
in anyone's control. Therefore, as soon as one thinks of the future, his mind
catches the vibes of fear, worries and insecurities.
There is no discovery of science that the Jain monks do not describe as already
mentioned in their scriptures. Then how come despite their scriptures being
loaded with facts of knowledge, forget science, no Jaina is seen achieving
anything significant in any field on the global scale. I believe, now they should
start sending their scriptures for the Noble prize.
If brain is the centre of thoughts, liver is the centre of body. As brain becomes
inactive when not used, liver gets weak by long term dieting and eating simple
food.
It is said, 'If God is kind, even a donkey can roar like a lion'... Indeed it is true; but
in this world of intelligent men, where is the readiness in many people to become
"natural"?
Religion has nothing to do with God, worship, temples, mosques or churches;
it is directly related only to the teachings that take the human mind to newer
unprecedented heights.
To enjoy 'what you have' is understandable; but mourning their loss has always
been beyond comprehension.
Because we suppress our anger against the strong and powerful, we keep
venting our anger on the weak, irrespective of the reason.