Quotations
Deep Trivedi

Ultimate freedom means to live life freely with ''self-discipline''. Ego means living by the thousands of disciplines borrowed from vice - virtues, religion and society.

Ego

Instead of offering namaz five times a day, it is better to develop the habit of performing five good deeds a day.

Religion has nothing to do with God, worship, temples, mosques or churches; it is directly related only to the teachings that take the human mind to newer unprecedented heights.

A successful person, be it from any field, is always a master of psychology. The testimony of success lies in his ability to influence others by his talks and acts.

Intelligent is not the one who knows the formula of water i.e. H2O. But intelligent is the one, who realizes when he is thirsty and knows the amount of water to be consumed to quench it.

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

To get enthused about something before it is achieved, always brings undesired grievous results. To realize it, you need not go far, just reflect upon a few incidents of your life...you will understand.

It is not that the world has deteriorated today. You perceive the world as you are. The world has been the same from the very beginning; neither has there been a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has always been dependent on an individual's perspective with which he looks at it.

If I talk about the Hindu religion, all their gods are kings and warriors (kshatriya)... Then when and how did the reins of religion get into the hands of these pundits and sannyasins?

The person who knows the functioning of 'his' own mind, can easily understand everyone else's as well, which is why he is able to reign over them. All our life, we unnecessarily engage ourselves in understanding others' minds instead of our own.

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