Wonder, how can these Jain monks consider all the good things right from
sumptuous meals, good clothes to being fresh and fragrant also a taboo? In that
case, according to them all the animals should be considered "Pure Jain".
Wonder, how can these Jain monks consider all the good things right from
sumptuous meals, good clothes to being fresh and fragrant also a taboo? In that
case, according to them all the animals should be considered "Pure Jain".
No matter how grave a problem you are stuck in, to resolve it you must know the
difference between 'thinking' and 'worrying'. Reflecting upon it, however complex
a problem may be, it soon gets solved; whereas worrying about the problem,
you are consumed by it.
The value of human life lies in doing your "karma" and as long as we are alive,
there is absolutely no question of shirking from your duties and responsibilities.
Hence, escaping karma and escaping life, both are essentially the same.
The root of all our miseries is not being mentally prepared for a situation. I cannot
understand, why don't you accept that what happens to others, can always
happen to you as well!
Neither the ones who have created enormous wealth under the shade of religion,
nor the ones who have relinquished wealth for religion can be called 'free from
worldly attachments'.
Leaving everything else aside, you first have to establish communication between
yourself and the supreme power. As soon as the communication is established,
all your illusions will be shattered. And the one who doesn't have any "illusion",
who can stop him from mounting the pinnacle of success?
In a child's brain, nothing like good - bad, mine - yours or vice - virtue exist. By
way of conditioning, all these are fed into his system. Likewise, the child's liver
cannot take spicy or fried food, for that too it needs to be trained.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.