Quotations
Deep Trivedi

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

No matter how grave a problem you are stuck in, to resolve it you must know the difference between 'thinking' and 'worrying'. Reflecting upon it, however complex a problem may be, it soon gets solved; whereas worrying about the problem, you are consumed by it.

The one who on demand of time, situation and circumstances can carry out an act whenever, whatever, however is necessary for the benefit of all...is religious; the rest all are irreligious.

Leaving everything else aside, you first have to establish communication between yourself and the supreme power. As soon as the communication is established, all your illusions will be shattered. And the one who doesn't have any "illusion", who can stop him from mounting the pinnacle of success?

The philosophy of "Karma" and "Destiny" are two parallel lines...which have never met, nor can they ever meet.

Instead of worshipping Krishna, intelligence lies in understanding the Bhagavad Gita.

Till the time religion, science and education are not seasoned with psychology, they cannot prove to be useful for the true upliftment of a human being in the long run.

One 'beautiful-mind' indeed weighs heavy over thousand creations of nature and that is why from Socrates to Kabir, all hold such great importance.

"Act without expectations"...what Krishna said is cent percent true. All he is saying is, whatever you do should generate nothing but happiness. As the action joyously performed is the only act for which the by-product is also joy...and that too instantly, hand-in-hand.

If you want to understand the teachings of Buddha, Krishna, Jesus or any great philosopher, you will have to learn to differentiate and dissect their sayings in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'. Without distinguishing the two, you will invariably end up misunderstanding their sayings.

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