Quotations
Deep Trivedi

The religious scriptures are thousands of years old. Don't know since when they have been engaged in the upliftment of mankind. But still, considering the enormity of the pains and problems of human beings, they have been proved miserable failures. Now, it is high time...that new ways of thinking be adopted.

In reality, what you are is not that important as "are you really what you portray yourself to be?"

There is no other enemy of a human being except his own nature.

There exists a harmony in nature, a sense of mutual co-operation. Even all our body parts are well co-ordinated with each other. It is only we, who swagger and proudly claim ourselves to be Hindu, Muslim, Buddhist or Christian. The day we become just human, even we will have harmony amongst us.

Only by moving with time, one can attain the best possible heights of his life. On the screen of time, few things are absolutely irrelevant. Mainly two; first, worship and rituals and second, redundant knowledge. It is because of these two, that we get separated from time and its results are right in front of our eyes.

Only he can perpetrate violence on others, who knowingly or unknowingly is torturing himself. Otherwise he, who loves himself, can never cause harm to anyone.

There is only one way to fight adverse circumstances... Whatever you can, you must immediately do and then wait...if even after waiting, you are unable to find a solution, then accept it and think ahead.

If you keep your focus fixed on the 'witness' - the one who is watching rather than the 'ego' - the doer...your identification with the objects, people and acts will be severed. The root cause of all the miseries of the world is our attachment with them.

Have you ever seen classes where tigers are taught to hunt, monkeys to jump or cows being trained to abstain from eating flesh? Then what are we being preached and why? Do our religious heads and scriptures consider us even worse than animals?

Hindu religion, where all gods are "kings" meaning the ones who look after the interests of their subjects; how can that religion consider those who build palatial ashrams from others donations, as religious?

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