Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
If you wish to experience the ego of having done something great in life, then
you will have to do away with all those small petty egos you tend to carry day in
and day out.
The entire human life is driven by mind, and mind functions according to its
laws... In that case, what can be more important in human life than knowing and
understanding these laws of mind?
The root of complex gets strengthened by competitive teachings. Nothing in this
world can be more foolish than comparing two things or two individuals.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
No matter how adverse the circumstances are, never step back when it comes
to "performing your duties" or honouring your responsibilities. If the body wears
out, fuel it with the energy of the mind; if the mind also gets exhausted, pull it
through with the energy of the soul... But no matter what...finish the task taken
in hand.
In nature, no one is living with the feeling of selfishness. It is only due to our
selfish acts that our ties with nature have been severed.
In life, if anything "unexpected or unforeseen" happens with you or around you,
then it is nothing but the manifestation of your foolishness.
Hatred and contempt, be it for a thing or a person, has no place in the 'Hindu'
religion... Whereas these so-called Hindu saints are building number of ashrams
by inculcating the unnecessary feeling of 'sinfulness' in you. What kind of Hindu
are you and what kind of saints are these?
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.