Quotations
Deep Trivedi

In pursuit of auspicious time a lot of people delay the "act" even when the time, situations and conditions are ripe or they tend to act even when circumstances are not in their favour. These are nothing but the "means" which lead you to your own end.

Life is another name for "struggle". Sanyas - the renunciation is the name for running away from struggle. If you wish to live like a human being who is truly alive, then you must learn to live amidst struggles.

A detached human being is the one who is neither in the race to achieve something nor is anxious to renounce anything.

In nature, no one is living with the feeling of selfishness. It is only due to our selfish acts that our ties with nature have been severed.

What are the traits of an awakened person? First, his comings and goings are only as per his wish. Second, no reason of the outside world can influence him and third, whatever he is once determined to do, he breathes only when it is brought to fruition.

Neither the ones who have created enormous wealth under the shade of religion, nor the ones who have relinquished wealth for religion can be called 'free from worldly attachments'.

If putting a 'tilak' on the forehead, wearing a holy thread on the wrist, offering prayers five times a day or visiting a temple, mosque and church, you could attain 'Dharma - the religion', the ultimate height of the world, then nothing is cheaper than religion.

The people who work for 'fame' and 'money', reach nowhere in life... But the one who simply does it because he enjoys it, ends up achieving both "fame and money".

The root cause of all the miseries of human life is the chaotic activities of his 'mind'. Hence, the only way to eliminate the "pains and miseries" from this world is to properly educate him about the functioning of 'mind'.

Anything in life can be achieved solely by working towards it. "Action" is the name for a deed performed intelligently. The capable person never leaves it to destiny because he simply cannot believe in it.

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