Quotations
Deep Trivedi

The biggest proof of the presence of "witness" is; while indulging in any wrong doing whether someone knows it or not, there is no such person who himself does not know that what he is doing, is wrong.

The one and only reason behind all the miseries and failures of our life is our selfishness and the deeds induced by our selfish nature.

Life is another name for "struggle". Sanyas - the renunciation is the name for running away from struggle. If you wish to live like a human being who is truly alive, then you must learn to live amidst struggles.

The day you surely find yourself capable of doing and achieving, what any person dead or alive in this world could, understand your human birth has been successful.

Do you know the difference between 'doing' and 'happening'? Whatever that you have to do out of compulsion, shows your lack of power and slavery, and whatever that simply ''happens'' by you is actually the time when you are really alive.

If taking a bath in the holy Ganges can really wash off your 'sins', then why are poor criminals put behind bars? Giving them a dip in the Ganges, why aren't their 'sins' also washed off?

The act which gives you happiness, which even the mind gets excited to do... how could it be a 'sin'? After death, anyway you will not be able to do anything.

The Muslim community spread across the globe is indeed put in a flux. Their name gets affiliated with every terrorist activity and certainly the whole community is bearing the brunt of it. But it is only their inability to raise a voice against fanaticism that is mainly responsible for it.

There is a deep connection between mind and body. If the acid level rises in the body, it often leaves you worried. At the same time, it is also true that if your nature is negative, even if you eat "fruits", you will feel acidic.

In this world, neither does a diamond take pride in shining nor does the stone have any inferiority in being a stone. All the complexes spread across the world are the creations of human brain.

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