In existence, no human being is perfect. Every person has his own unique
nature and individual field of expertise. Even those, whom we know as gods
were unaware of the knowledge of science all their life.
Quotations
Deep Trivedi
You are a part of the existence, but the problem of your life is; propelled by
selfishness, you are trying to create a different world for yourself.
'Paramatma' - the Supreme Being has nothing to do with your good or bad
karma. It is the ego which carries out the good or bad karma and bears the
consequences for the same too. The "Supreme Being in the form of witness" just
has to watch this drama unfold.
Neither do we have to make the sun or moon rise nor manage gravitation. We do
not even have to convert the food that we eat into blood. All that we have to do
is, put our own life on the path of peace, bliss and success. Isn't it amusing that
we, who claim ourselves to be so intelligent, cannot do even this bit of work?
What are we...? Even our ability to see, hear or bear temperature is confined to a
certain limit... In such a case, what is the value of the understanding of our brain
that we have pinned all our hopes on it for touching the heights of success. If you
really wish to make your life successful, it is possible only by understanding the
depths of mind and immersing yourself in it.
Life is another name for "struggle". Sanyas - the renunciation is the name for
running away from struggle. If you wish to live like a human being who is truly
alive, then you must learn to live amidst struggles.
In order to lead a successful human life you should have in your nature...a heart
of an artist, vision of a scientist, an astute business acumen, pride of self reliance,
the art of being joyous, a zest for life and lastly, a self-content nature; you should
essentially have a fair mix of all the above mentioned seven qualities.
A human being is absolutely independent; therefore whatever happens to him
is completely his own responsibility. The one who holds others responsible,
repeatedly commits the same mistakes again and again.
Wonder, how can these Jain monks consider all the good things right from
sumptuous meals, good clothes to being fresh and fragrant also a taboo? In that
case, according to them all the animals should be considered "Pure Jain".
