All your efforts at the end are nothing, but inviting pains and pleasures in life,
whereas to be steadfast in your 'being' no effort is required. The best part is,
there is only joy and happiness, not just for one but for hundreds of reasons.
All your efforts at the end are nothing, but inviting pains and pleasures in life,
whereas to be steadfast in your 'being' no effort is required. The best part is,
there is only joy and happiness, not just for one but for hundreds of reasons.
How can living life to the fullest with much passion, fun and happiness or moving
towards success, ever be irreligious? Irreligiousness itself begins with renouncing
the things out of fear.
It is said, 'If God is kind, even a donkey can roar like a lion'... Indeed it is true; but
in this world of intelligent men, where is the readiness in many people to become
"natural"?
The only principle to bring a task to fruition which you do not know how to do is,
completely surrendering to the person who knows it, with full trust.
Only he, who has a ''mind devoid of thought'' can live life like a human being. If
you have any inhibition, principles, a fixed mindset or an obstinate nature, others
will keep using you like an object.
Bible, Quran and Vedas have been proven wrong on many instances. It is any
day better to devote the precious human life to the cause of humanity living life
to the fullest, rather than sacrificing it on their altar.
The philosophy of "Karma" and "Destiny" are two parallel lines...which have
never met, nor can they ever meet.
If you carefully look at life, there is always something worth learning in each
incident that happens. Our problem is, we get stuck in the incident and miss the
opportunity to learn the lesson.
The measure in which a person is blind in the field of religion, he is equally blind
in understanding all the other truths of life. This is the reason why the world is full
of mentally and intelligently blind people.
People who have become historical figures are the ones, who have done
something new. Then let that innovation be in the field of science, religion,
business, music, literature or even movie-making. The matter worth thinking
about is; is there anything new, in all that we are being offered in the name of
'religion and education' or are we just blindly swallowing it up?