Since, O Mazda, from the beginning, Thou didst create soul and body; mental power and knowledge and since Thou didst place life within the corporeal body and didst bestow to mankind the power to act, speak and guide, you wished that everyone should choose his or her own faith and path freely.
Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up karmas and undergoes births and deaths again and again.
One should not injure, subjugate, enslave, torture, or kill any animal, living being, organism, or sentient being. Just as suffering is painful to you, in the same way it is painful, disquieting and terrifying to all animals, living beings, organisms and sentient beings.
Perceiving her son endowed with the characteristics of Vishnu, Devaki prayed: You are the Illuminator of all psycho-physical organisms, the indefinable Reality, which the Vedas declare as the unmanifest cause… When the universe is dissolved by force of Time, the gross elements are ultimately merged in ahankara (their cause)…
We sing the glory of Sri Krishna, who is all truth, all consciousness and all bliss, who is responsible for creation, sustenance and destruction of the universe, and who puts an end to the threefold agony.
Ignorance is the failure to discriminate between permanent and impermanent, pure and impure, bliss and suffering, Self and non-Self.
Our body in Kali Yuga is a field of action: As a man sows, so is his reward. Nothing by empty talk is determined: Anyone swallowing poison must die. Brother! Behold the Creator’s justice: As are a man’s actions, so is his recompense.
The essence of the offering is that it be analogous to the sin, and that a man offer to God his desires and passions, for this is more acceptable than all.
Lao Tan said, “I was letting my mind wander in the beginning of things.”
“What does this mean?” asked Confucius. Lao Tan said, “It means to attain Perfect Beauty and wander in Perfect Happiness. He who attains Perfect Beauty and wanders in Perfect Happiness may be called the Perfect Man.”
You have crossed the great ocean; why do you halt so near the shore? Make haste to get on the other side, Gautama; be careful all the while!
