The gods and demons were rivals of each other. The demons, swollen with pride, said, “In what, pray, should we place the oblation?” And they proceeded to place it in their own mouths.
The gods and demons were rivals of each other. The demons, swollen with pride, said, “In what, pray, should we place the oblation?” And they proceeded to place it in their own mouths.
It is the Path of the Good Mind which Thou hast manifested to me, O Ahura! Whereby the welldoers, in accordance with the teaching of the Spiritual Guides, acting in harmony with Truth alone, Shall pass onward to the assigned reward of which Thou art the bestower, O Mazda! This precious reward of Thine, O Mazda, Thou givest by way of the Good Mind, Thou givest to those who perform actions through knowledge and pure thought; who attempt for the progress and development of the world; fulfil God’s desire and try for the progress of God’s Will through truth and righteousness.
Our body in Kali Yuga is a field of action: As a man sows, so is his reward. Nothing by empty talk is determined: Anyone swallowing poison must die. Brother! Behold the Creator’s justice: As are a man’s actions, so is his recompense.
If your kingdom exists for the doctrine and not for fame or desire, then it will be extremely fruitful. If not, its fruit will be misfortune.
Learning is the greater personality of man; it is his hidden and safely deposited wealth; it is the teacher of teachers; it is a kinsman. Learning promotes an indescribable happiness at all times.
He is the true hero who fights to protect the helpless; though cut limb from limb, flees not the field.
Behold the man who shields his family from all suffering. Has not his body become a willing vessel for affliction? Without good men to hold it up, the family house will fall when misfortune descends.
The soul which is free from the defect of karma gets to the highest point of the universe, knows all and perceives all, and obtains the transcendental bliss everlasting.
At any time, in any form and accepted name, if one is shorn of all attachment, that one is you alone. My Lord! You are one although variously appearing.
You look at it, but it is not to be seen; Its name is Formless. You listen to it, but it is not to be heard; Its name is Soundless. You grasp it, but it is not to be held; Its name is Bodiless. These three elude all scrutiny. And hence they blend and become one.