Quotations
Deep Trivedi

"Time" is such a flow that it puts even an exemplary person like "Krishna" to the deep sleep of death. But the life that he lived and the Bhagavad Gita that he recited, immortalizes him forever. Even you have to die, then why not do something that immortalizes you forever.

Nature has no interference in human life. A human being is absolutely free from nature's side. In that case, if not the person himself, who else is responsible for all his happiness and sorrows?

A true theist, looks like an atheist; because he fiercely attacks your hypocrisies and religious agents. What can even he do, he gets in direct contact with God.

God

The act which has the right balance of love, concentration, knowledge and karma is positive, whatever else you do, the results are bound to be negative.

'Do your karma without worrying about the fruits of your action.' This is the most wonderful shloka recited by the most intelligent man of this world "Krishna", in the most unique granth the "Bhagavad Gita". The irony is, all our worships, rituals, fasting, vastu, astrology are the acts performed with the expectations of desired results.

The entire past of a person is like a dustbin. Whenever one puts his hand in and tries to take anything out, no matter what it is, it will surely stink. Similarly, all his aspirations for future resemble the desire to fly like a bird, whenever he will try, he is bound to fall hard and hit the ground.

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

The principles of our mind and life are far more profound than the principles of science. In fact, all the discoveries or inventions of science are also attributed to the principles of mind and life.

In nature, there are only two focal points of energy; one, 'anger' and second, 'love'. But unfortunately, Science simply does not know how to view from the perspective of Psychology. Here the energy is created either by the friction of two things i.e. 'anger' or by the union of two things i.e. 'love'.

What is the difference between foolishness and deviousness? The consequences of both have to be faced equally, anyway.

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