Quotations
Deep Trivedi

In life, if you wish to save yourself from going insane, set your anger and love free... Suppressing them, both get perverted and assume monstrous forms.

The depths of our mind are forever bright and shining like the sun. It is we who have cast a shadow of the brain and eclipsed it.

Since ages, there has been a nexus between the religious heads and politicians. None of them are artists or scientists. Still oppressing and creating conflicts among people, both have harboured ambitions to become big from the very beginning. It has made their union so strong that they are inseparable now.

Life is another name for "struggle". Sanyas - the renunciation is the name for running away from struggle. If you wish to live like a human being who is truly alive, then you must learn to live amidst struggles.

Here, there is no difference in the functioning of 'energy' and 'matter', ultimately even matter exists only because of energy. (Energy meaning 'that' which governs everything including us)

It is not that Buddha, Krishna, Jesus or Mohammed lacked anything in their compassion. If they could, they would have eliminated the "pains and miseries" of human life long back. But the problem is, in this case we have to help ourselves, no one else can.

Since like a horse you have blind-folded yourself from both the sides, you cannot see anything other than your own religion and culture; and that is why, your religious gurus have been feeding you dry grass covering your eyes with green glasses.

All good and important things in life, happen; they cannot be done. Be it the revolving of the earth or digestion of your food. Be it blowing of the wind or breathing. Be it even making a melody or a discovery.

Since we have taken human birth, doing our karma is the only ''worship'' and honouring duties and responsibilities, the only "meditation". Separately worshiping or meditation is performed by those, who have turned their back on duties.

People who have become historical figures are the ones, who have done something new. Then let that innovation be in the field of science, religion, business, music, literature or even movie-making. The matter worth thinking about is; is there anything new, in all that we are being offered in the name of 'religion and education' or are we just blindly swallowing it up?

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