Quotations
Deep Trivedi

Undertaking many tasks at a time distorts the quality of all the tasks. Finishing them one by one, you can bring each one to fruition.

In the universe, everything has its own individual nature. No element of existence has any confusion with regards to their nature except the intelligent human being, who is absolutely clueless about his own nature.

Nature's creation is such that whatever is worth attaining or beneficial for us, we can get it automatically. But in the race to grab the things which are futile and painful, we miss attaining them only.

The effects of all our actions are experienced instantaneously in the form of the state of mind they elicit... Those who are laying the web of religions in the name of doctrine of Karma are simply being deceitful.

No teaching, no society nor any of the so-called religion explains to us the importance of qualities like simplicity, innocence, selflessness or compassion. Whereas the truth is, all the best creations, inventions and arts have stemmed from the "consciousness" of people with these qualities.

Jains insist on having their separate food counters even at others' weddings. It is really difficult to understand, though they seem to be okay otherwise, what problem they have in mingling with people?

If you really wish to strengthen your individuality and accomplish something great in life, then recognize the presence of "witness". Only because it is there, you can feel that you are working.

Be it life or business, "satisfaction" is the biggest key to success. Firstly, being satisfied you don't fall back; secondly, in the absence of greed and ambitions, you do not engage yourself in mindless activities and miserably fail; and thirdly, sitting peacefully, you are able to spot the golden opportunities to grow in life.

To concentrate on one task at a time irrespective of its nature or kind, is 'Yoga'. Likewise, focusing on many tasks at a time is 'Kama', no matter how great or important you may consider them to be.

Hindu religion, where all gods are "kings" meaning the ones who look after the interests of their subjects; how can that religion consider those who build palatial ashrams from others donations, as religious?

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