Quotations
Deep Trivedi

Only that, which cannot be separated from you even after death is yours; and that cannot be anything other than your "self-contentment".

If you keep your focus fixed on the 'witness' - the one who is watching rather than the 'ego' - the doer...your identification with the objects, people and acts will be severed. The root cause of all the miseries of the world is our attachment with them.

When the sustenance of our life is so dependent on the thousands of inventions of the scientists and the peace, bliss and happiness is bestowed by the great artists, then how can we revere them any less than Krishna, Buddha or Christ?

Once you have commenced the task, then moving your concentration and energies away, prior to its "successful completion" - is like inviting failure yourself.

All the knowledge possessed by science regarding the human body is based on probabilities. Whilst, many cancer patients are the ones who have abstained from tobacco lifelong...majority of the heart attacks are suffered by those who do not have high cholesterol levels.

Our biggest problem is the complete contrast in the nature of brain and mind. Majority of the people do not even realize the separate existence of the two. As a result, their entire life gets crumbled and destroyed in the constant friction between their brain and mind.

What is the difference between us and Buddha, Krishna and Christ? Firstly, eliminating the negativities of mind, they energized themselves and then they deployed the same energy for the upliftment of the whole world. And look at us, we are so inept that we can't even amass 'energy for our own betterment'.

If you are able to identify your 'being' and your 'nature' separately, you will have no trouble befalling your way thereafter in life .

Only two kinds of deeds can be termed auspicious; one, wherein you get the pleasure but not at the cost of others. (Mind here, it does not include the imaginary or ego-driven losses) and second, the task, which if completed benefits millions of people.

A religious person knows how to embrace things in a right manner; an irreligious person simply renounces things out of "fear".

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