A king is the one, who is the master of himself. You are just a slave of your
religion, caste, creed, society, thinking, desires and worries.
Quotations
Deep Trivedi
Great tasks are not accomplished driven by great ambitions, but the highest
level of concentration and a firm determination.
In today's time, the influence of wealth has increased so much that the wealthy
do not need to possess any other good quality in themselves.
If something is considered right at a particular place at a particular time, the
same thing is rendered useless with the change of place and time. In that case,
of what relevance is the list of good and bad deeds that we are working upon?
Laxmi, the Goddess of Wealth sits on an 'Ullu' (An owl is called 'Ullu' in Hindi
which also means a fool)...but here, 24 x 7 we are busy fooling each other. Even
if Laxmi wants to, on whom would she sit?
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
The unsuccessful person falls for the ritualistic hypocrisies of religion. Such
hypocrisies give birth to false hopes, and false hopes lead to performing wrong
deeds. Wrong karma induces more sorrows; and more the miseries, more the
person falls for religious hypocrisies. Such a sorry state of human beings is
solely owed to being trapped in this vicious circle.
Be it love or business, charity or anger, when you do everything half heartedly,
how can you expect a decisive result?
A true theist, looks like an atheist; because he fiercely attacks your hypocrisies
and religious agents. What can even he do, he gets in direct contact with God.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
