Quite often in our attempt to solve the problems we end up inching closer to
them. Generally problems come and go, there really is nothing much for you to
do in it.
Quotations
Deep Trivedi
Linking karma with physical acts is the lowest level of intelligence. This
encompasses all the acts right from fasting to rigorous toiling. A wise being links
karma with intent. Pure intent is in itself a good karma. But a supremely intelligent
being views "karma" in the light of its result. Whatever is the final outcome of
your action, is indeed your "true intent".
To be joyous in life, a few bites to eat in peace, pouring rains or cool breeze are
sufficient... Whereas for reasons to be sad, you can write thousands of books on
it.
Question is, why did the truly "intelligent" people distance themselves from
the great personalities like Krishna, Jesus and Buddha? Because, in order to
strengthen their individual businesses, religious gurus associated miracles with
them. Now, an intelligent person may agree with anything but can never accept
'miracles'.
How can living life to the fullest with much passion, fun and happiness or moving
towards success, ever be irreligious? Irreligiousness itself begins with renouncing
the things out of fear.
It is not that the IQ of an average Indian is lower than that of the people of
developed countries. The only difference is, they know how to use it constructively
and they also have a conducive environment for the same. Whereas in case of
Indians, the entire intelligence gets wasted in image building and in dealing with
other's smartness.
In pursuit of auspicious time a lot of people delay the "act" even when the time,
situations and conditions are ripe or they tend to act even when circumstances
are not in their favour. These are nothing but the "means" which lead you to your
own end.
In existence, nothing is futile if embraced from the depths of mind as per the
need of time. That is why; Hindu gods and deities loved every creation of nature.
Then, in order to hide their weaknesses, the abstinence of which things are
being termed as religion by these Hindu sannyasins?
After helping someone, if you expect a gesture of gratitude from him, then there
is no point in helping. If you feel good when he expresses his gratitude, then too
helping is useless. In that case, you must understand that your help was merely
a means to satiate your ego.
The ups and downs coming in others' life do not make a difference to you;
because you know that he is the other. If you wish, you can separate your 'being'
from 'yourself' and then like that of others, the ups and downs of your own life will
also not affect you.
