Quotations
Deep Trivedi

When we are leading a smooth life today depending upon the creations of millions of people...then isn't it our duty to do something before death which can fill the lives of future generations with joy, peace, prosperity and bliss?

Why don't you understand, just because of the fanaticism propagated by a handful of people, no one comes forward to utter anything against the Muslim society or show them the right path. Does anyone have an idea what a huge loss they are bearing for it?

The root of complex gets strengthened by competitive teachings. Nothing in this world can be more foolish than comparing two things or two individuals.

Nature has no interference in human life. A human being is absolutely free from nature's side. In that case, if not the person himself, who else is responsible for all his happiness and sorrows?

In this world, 'the one' who knows the art of learning from each good - bad incident and who can patiently await the final outcome of each event; 'he' soon realizes that whatever happens here, can never be wrong.

There are only two ways to reach the right decision; either you know everything about it or accept you know nothing... Know for sure, the earlier is just an illusion.

There are millions and billions of people living in this world, who do not worship or visit any temple, mosque or church and the truth is, they are living life much more happily and peacefully. But today, no one in this world is living without the application of "science". Try to live without it and you will realize what 'hell' is.

The root cause of all the sorrows of life is desire. Desire arises by looking at things around you. Meaning, the one who keeps his eyes fixed only on himself, will never be unhappy.

It is not that the world has deteriorated today. You perceive the world as you are. The world has been the same from the very beginning; neither has there been a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has always been dependent on an individual's perspective with which he looks at it.

Hindu religion, where all gods are "kings" meaning the ones who look after the interests of their subjects; how can that religion consider those who build palatial ashrams from others donations, as religious?

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