Quotations
Deep Trivedi

Your focus is always on everything else, but you. The biggest proof is, even in dreams, rarely any of you would have seen your own face. Indeed, it is sad that not only in your conscious mind but even in your unconscious mind, your focus is only on others.

If you carefully look at the vastness of the universe or the enormous depths of the ocean with awareness even for a second, all your sorrows will get dissipated; because then you will be left with no pride of being someone "great" or "exceptional".

There is no dearth of talent in India. The problem is that the Indian government simply does not know how to pursue 'Personality Promotion' at the international level.

Intelligent is not the one who knows the formula of water i.e. H2O. But intelligent is the one, who realizes when he is thirsty and knows the amount of water to be consumed to quench it.

Everyone is proud of his caste and religion. Please for once, observe yourself and the people around you carefully - the pride will disappear by itself. And only then, embracing the world you will be able to tread the path of progress.

If you can accomplish any great task being absorbed in it and that too without any expectations, believe me, that one act of yours will make you a "historical person".

Instead of worshipping Krishna, intelligence lies in understanding the Bhagavad Gita.

The decision that we have to make is, what is more important, visiting temples, mosques, churches or eradicating negativities from the mind?

What is the difference between us and Buddha, Krishna and Christ? Firstly, eliminating the negativities of mind, they energized themselves and then they deployed the same energy for the upliftment of the whole world. And look at us, we are so inept that we can't even amass 'energy for our own betterment'.

In nature, there are only two focal points of energy; one, 'anger' and second, 'love'. But unfortunately, Science simply does not know how to view from the perspective of Psychology. Here the energy is created either by the friction of two things i.e. 'anger' or by the union of two things i.e. 'love'.

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