Certainly there is no delight greater than self-satisfaction in this world... But the
feeling of self-satisfaction comes only by doing good to others.
Certainly there is no delight greater than self-satisfaction in this world... But the
feeling of self-satisfaction comes only by doing good to others.
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
It is against nature to pre-decide, what is to be done the next moment. But
surprisingly, people even decide right from what they aspire to become in future
to when should they visit temples and observe fasts. Now, if you act so much
against nature, of course you will have to bear the brunt of it.
Please do not fall in the trap of old and faulty teachings. Clearly understand that
suppressing any feeling at the level of mind yields only disastrous results.
A human being is absolutely independent; therefore whatever happens to him
is completely his own responsibility. The one who holds others responsible,
repeatedly commits the same mistakes again and again.
To be absolutely independent in each and every field of life, is your first and
foremost duty. If you are burdensome to anyone, for anything...then your life is
a complete waste.
Why don't you simply understand that events are happening outside and your life
is within you. Then whatever happens outside, why should your life be affected
by it ? It does, because you forcibly perceive yourself being attached to it.
If you would genuinely be satisfied with your feelings, the certificates or opinions
of others would hold no significance for you. So much so that being true, you will
never have to justify yourself.
A true theist, looks like an atheist; because he fiercely attacks your hypocrisies
and religious agents. What can even he do, he gets in direct contact with God.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.