Quotations
Deep Trivedi

'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly abstained from...shows how irreligious you are. The meaning of irreligiousness itself is the denial of God's creations.

If any achievement of your life goes to your head and you are gripped by ego... then understand that you have reached your limit to grow. Now there can be only one way to go and that is downwards.

Ego

In Jain scriptures, the only complete man in the history of the world "Krishna" is also placed in hell. To the extent that even Buddha, who has enlightened the whole world has been mentioned by the Jain monks as the one initiated by "Mahavira". Isn't it the height of their insecurity and inferiority?

Meditation is not an act that has to be done separately or to be achieved in isolation of the forests. It is a quality, which continuously gets enhanced with the habit of doing even the smallest of the tasks with full concentration.

It is said, 'If God is kind, even a donkey can roar like a lion'... Indeed it is true; but in this world of intelligent men, where is the readiness in many people to become "natural"?

In the universe, everything has its own individual nature. No element of existence has any confusion with regards to their nature except the intelligent human being, who is absolutely clueless about his own nature.

A religious person is...the one who accepts the responsibility for the success and failures of his life. The one who entrusts it to rituals, worship, astrology, family or friends...is irreligious.

The person who is being fooled is at no lesser fault than the one who fools him. The only difference is; one is punished by the court of law...whereas the other gets punished on his own.

'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly abstained from...shows how irreligious you are. The meaning of irreligiousness itself is the denial of God's creations.

Nature has no interference in human life. A human being is absolutely free from nature's side. In that case, if not the person himself, who else is responsible for all his happiness and sorrows?

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