Quotations
Deep Trivedi

It is against nature to pre-decide, what is to be done the next moment. But surprisingly, people even decide right from what they aspire to become in future to when should they visit temples and observe fasts. Now, if you act so much against nature, of course you will have to bear the brunt of it.

There are many things which are difficult for any wise man to understand... Like the rewards that are bestowed by God in heaven on performing good deeds; the same when done here are condemned by the religious heads, but then who are they to condemn it?

Among many moral stories told to children by their parents, the stories of obedient children like Rama and Shravana are mostly told with some extra fondness. Are some parents living with the latent desire to get their children's youth sacrificed for the sake of their old age?

The best state of mind is balanced by two extremes. But we, driven by brain, try to embrace one and discard the other. It is this discrimanatory practice that has brought all our good - bad, sin - virtue into existence.

The Hindu world has always accepted 'religion' in its totality; as their 'God' who is free from all attachments has not denied anything, right from wine to dance and violence for the destruction of evil to the worldly life… Then on what grounds, these proprietors of Hindu religion term the 'life fancier' people (the ones indulging in pleasures of life) as sinners and themselves religious?

Linking karma with physical acts is the lowest level of intelligence. This encompasses all the acts right from fasting to rigorous toiling. A wise being links karma with intent. Pure intent is in itself a good karma. But a supremely intelligent being views "karma" in the light of its result. Whatever is the final outcome of your action, is indeed your "true intent".

"Time" is such a flow that it puts even an exemplary person like "Krishna" to the deep sleep of death. But the life that he lived and the Bhagavad Gita that he recited, immortalizes him forever. Even you have to die, then why not do something that immortalizes you forever.

Life is another name for "struggle". Sanyas - the renunciation is the name for running away from struggle. If you wish to live like a human being who is truly alive, then you must learn to live amidst struggles.

Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence, the thinking of mind is boundless whereas in the case of brain, it is limited. Since there is no possibility of unanimity of action between the two, we end up living in confusion.

How strange are we? We don't have claws like a tiger, yet we growl at others, don't have venom like snakes, yet harbour animosities; don't have wings like birds, still keep flying in the fantasy world. When you do not possess any human quality, how will you achieve success in life?

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