Quotations
Deep Trivedi

No matter how much ever your brain understands, ultimately it is the "mind" that needs to be transformed. Because of wrong decisions being taken in an enraged state of mind, the brain may decide n-number of times not to get angry again, yet, as soon as there is an inkling of anger in the mind, you will invariably end up being angry.

There is a deep connection between mind and body. If the acid level rises in the body, it often leaves you worried. At the same time, it is also true that if your nature is negative, even if you eat "fruits", you will feel acidic.

A successful life is the one which has no desires left in the mind at the time of death.

When even the smallest of an incident happening to us is a continuity of the millions of events happening past thousands of years, what calculations have you engaged your brains in? The person who understands the calculations of how the occurring events are shaping the circumstances, surely attains whatever he desires, without any efforts as and when he wants.

Human life is influenced by seven elements - the laws of existence, his own nature, his brain, mind, heart, DNA and his own set of experiences. No eighth element or reason influences him even a bit.

In this world, if desires could bring any result - then there is no dearth of desires in anyone.

How 'aware' you are by mind, can be judged by the number of people who are able to gauge your reactions on any particular matter. You will always find the reactions of an awakened person to be unexpected.

One 'beautiful-mind' indeed weighs heavy over thousand creations of nature and that is why from Socrates to Kabir, all hold such great importance.

Many a times, our unessential understanding becomes the cause of our problem, yet we can't resist applying our brain in every trivial matter.

In nature, there are only two focal points of energy; one, 'anger' and second, 'love'. But unfortunately, Science simply does not know how to view from the perspective of Psychology. Here the energy is created either by the friction of two things i.e. 'anger' or by the union of two things i.e. 'love'.

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