Quotations
Deep Trivedi

We are quite bizarre ourselves, so are our religious heads too. Merely to satiate our pride we visit them to listen to good things about our religion and they being clever take undue advantage of it, pander to our ego and continue to prosper. This blinds us so much that we stop seeing the negativities of our religion and positive aspects of other religions. You cannot even imagine what a great loss it is for you.

The principles of our mind and life are far more profound than the principles of science. In fact, all the discoveries or inventions of science are also attributed to the principles of mind and life.

Spontaneous consciousness is such a height of the human mind from where all the peaks of progress can be mounted. This is the reason why a person who thinks too much can never succeed in life.

Other than our 'mind', what is it that we have, which we can call our own? Everything else is gifted by nature and made usable by science. At the same time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand that in this process, where do we feel the need for these 'so-called religions'?

When you are doing what everyone else is doing, why cry and crib...? What is happening to all, is happening to you as well.

To get enthused about something before it is achieved, always brings undesired grievous results. To realize it, you need not go far, just reflect upon a few incidents of your life...you will understand.

If you are a fraud and it is mentioned on your visiting card, how would you be able to cheat anyone?... No one would simply fall in your trap.

Till the time religion, science and education are not seasoned with psychology, they cannot prove to be useful for the true upliftment of a human being in the long run.

If you wish to experience the ego of having done something great in life, then you will have to do away with all those small petty egos you tend to carry day in and day out.

Ego

Nature has no interference in human life. A human being is absolutely free from nature's side. In that case, if not the person himself, who else is responsible for all his happiness and sorrows?

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