Quotations
Deep Trivedi

An intelligent person is the one who can differentiate between the necessary and the unnecessary things in life.

The foundation of Hindu religion has been laid on the pillar of tolerance. It has revered all the rebels like Buddha, Kabira, Shankaracharya, Chanakya, Dayanand Saraswati who had opposed the prevalent hypocrisies in their times. It didn't kill them the way reformers like Jesus, Socrates or Mansoor were... Then where did this Hindu fanaticism emerge from?... Perhaps in order to make their businesses survive, it is being propagated by the Hindu religious heads.

If you carefully look at the vastness of the universe or the enormous depths of the ocean with awareness even for a second, all your sorrows will get dissipated; because then you will be left with no pride of being someone "great" or "exceptional".

If you want to understand the teachings of Buddha, Krishna, Jesus or any great philosopher, you will have to learn to differentiate and dissect their sayings in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'. Without distinguishing the two, you will invariably end up misunderstanding their sayings.

Only he, who has a ''mind devoid of thought'' can live life like a human being. If you have any inhibition, principles, a fixed mindset or an obstinate nature, others will keep using you like an object.

The root of complex gets strengthened by competitive teachings. Nothing in this world can be more foolish than comparing two things or two individuals.

All that your mind absorbs from the external world will prove to be a deterrent, meaning it will push you back in life. Whatever your mind brings forth from within, will only make you grow in life.

Your mind functions like a computer. It is only you, who has the authority to enter or delete the data from it. But giving this right to others, you have corrupted the computer of your mind.

People who have become historical figures are the ones, who have done something new. Then let that innovation be in the field of science, religion, business, music, literature or even movie-making. The matter worth thinking about is; is there anything new, in all that we are being offered in the name of 'religion and education' or are we just blindly swallowing it up?

There are two forces strongly present in you; one, your 'witness' and second, your 'ego'. Ego, the one who is doing the things, and witness, the one who is watching all that happens.

Ego
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