Quotations
Deep Trivedi
The person who indulges in self-torturing thoughts like fasting or uprooting his
own hair is bound to perform acts that will cause pain to others. Now you say,
how can such a person who inflicts pain on others ever be happy?
You are a part of the existence, but the problem of your life is; propelled by
selfishness, you are trying to create a different world for yourself.
If you wish to understand mind and life, then religion or institutes will not be
able to teach you. For that, you will have to carefully observe all the natural
phenomena and events unfolding around you.
If you talk of the Hindu religion, majority of their avatars are worldly people...
Then how can these sannyasins be termed religious?
Other than our 'mind', what is it that we have, which we can call our own?
Everything else is gifted by nature and made usable by science. At the same
time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand
that in this process, where do we feel the need for these 'so-called religions'?
It is the law of nature that when adversity strikes, nature invariably provides
us with the strength to endure that pain. Look for yourself, we are not that
disheartened with the pains of present...but are worried sick about the pains to
come in future.
Hindus have accepted only them as their gods who destroyed the evildoers. Why
don't we also straighten "those" who are busy spreading their web of ashrams
with our hard-earned money and bring them on the right path... If you can do
this wonder, no one can stop India from being the "number one" country in the
world.
It is not that the Muslim community is not changing, but the pace is too slow.
Why don't they understand that without adapting oneself to the changing world,
one cannot really tread the path of progress.
Without knowing your own mind, no success can be achieved in life. But to
understand the mind, neither books nor teachings are available. This is the sole
reason for such a miserable failure of human beings.
No matter however dreadful a form the problem manifests itself in, it surely has
some or the other definite solution in time or space. All that you need to do is,
without panicking, reflect upon it from the depths of your mind.
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