Quotations
Deep Trivedi
There is nothing in life that is absolutely good or bad. Sun gives life, but radiates
fierce heat too. If water quenches the thirst, then it also causes devastation
by bringing floods. Hence, the one who only embraces the positive aspects of
everything goes on being happy forever.
Only by moving with time, one can attain the best possible heights of his life. On
the screen of time, few things are absolutely irrelevant. Mainly two; first, worship
and rituals and second, redundant knowledge. It is because of these two, that
we get separated from time and its results are right in front of our eyes.
Edison, without binding himself to the boundaries of nationality and religion,
desired the betterment of each human being, and invented light bulb; he became
successful. Buddha and Jesus defying their religion and caste worked for the
betterment of all and they too became immortal forever.
Those who are fundamentalists and refuse to listen to anything said against them,
we call them terrorists. Don't you find similar traits in majority of our religious
heads? If this wasn't true then why were Socrates, Mansoor and Jesus killed?
The Jain monks, who claim their scriptures to be more knowledgeable and
advanced than science, by walking barefoot and uprooting hair with their own
hands, which scientific age prescribed in their scriptures do they want to drive
mankind to?
Anger, worries, fear, worship, insecurity, jealousy and partiality drag you to
such darker recesses of the mind from where even a blind person seems clear-
sighted. When you have lost the sense to see things in their right perspective,
how could you get anything but failure in life?
A king is the one, who is the master of himself. You are just a slave of your
religion, caste, creed, society, thinking, desires and worries.
What can be said of the human brilliancy? Every day, it comes up with hundreds
of schemes to bring upon its own destruction.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
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