Quotations
Deep Trivedi
Whatever you are at present, is nothing but the result of sum total of your actions
in this birth till now. Meaning, had you been acting with awareness right from
childhood, you would have been something different today. It also means that
even now if you become aware and consciously perform your actions in future...
certainly, you can become what you really want to.
Since we have taken human birth, doing our karma is the only ''worship''
and honouring duties and responsibilities, the only "meditation". Separately
worshiping or meditation is performed by those, who have turned their back on
duties.
In life, no one can only be bad. Even the worst of human being has many good
qualities hidden in him. The one who only looks at the better part of people, lives
his life in utter bliss and peace.
Your focus is always on everything else, but you. The biggest proof is, even in
dreams, rarely any of you would have seen your own face. Indeed, it is sad that
not only in your conscious mind but even in your unconscious mind, your focus
is only on others.
"There is nothing like a vice or a virtue" and it has been said many a times in the
Bhagavad Gita by Krishna himself. Then why do these saints keep frightening
us everyday by reading out the long list of vices?
If you wish to experience the ego of having done something great in life, then
you will have to do away with all those small petty egos you tend to carry day in
and day out.
The principles of our mind and life are far more profound than the principles of
science. In fact, all the discoveries or inventions of science are also attributed to
the principles of mind and life.
If you wish to accomplish your ‘interests’ propelled by selfishness, you will not be
able to. If you try to get others' interests fulfilled sacrificing yourself, it will never
happen. But yes, if you keep everyone's interests in mind including yours, you
will surely be successful.
The best state of mind is balanced by two extremes. But we, driven by brain, try
to embrace one and discard the other. It is this discrimanatory practice that has
brought all our good - bad, sin - virtue into existence.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
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