Quotations
Deep Trivedi
The concept of "God" has come into existence because of fear. ‘Fear’ is the
offspring of insecurity and desire... The interesting part is, you don't need either
of these after death.
Have you ever noticed that our maximum loss of energy occurs when we try to
restrain the flow of whatever that is coming from within?
The human life is not meant for compromises, but to explore and tread the path
of life on the basis of your skills and talents.
Tampering with nature and natural substances always costs us dear. We are
also bearing the consequences of tampering with our nature only.
'Being child-like' is the most wonderful quality of a human being which is not
worth leaving till the last breath of life. But children who from a very young age
are habituated to being serious, even God will refuse to help them.
No matter how powerful the person is, however great are his feelings for you...
or even if you consider him God; he too, does not hold the authority to guarantee
you a permanent solution for your peace, happiness and prosperity.
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
Here, there is no difference in the functioning of 'energy' and 'matter', ultimately
even matter exists only because of energy. (Energy meaning 'that' which governs
everything including us)
The foundation of Hindu religion has been laid on the pillar of tolerance. It
has revered all the rebels like Buddha, Kabira, Shankaracharya, Chanakya,
Dayanand Saraswati who had opposed the prevalent hypocrisies in their times.
It didn't kill them the way reformers like Jesus, Socrates or Mansoor were...
Then where did this Hindu fanaticism emerge from?... Perhaps in order to make
their businesses survive, it is being propagated by the Hindu religious heads.
People who have become historical figures are the ones, who have done
something new. Then let that innovation be in the field of science, religion,
business, music, literature or even movie-making. The matter worth thinking
about is; is there anything new, in all that we are being offered in the name of
'religion and education' or are we just blindly swallowing it up?
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