Quotations
Deep Trivedi
One 'beautiful-mind' indeed weighs heavy over thousand creations of nature
and that is why from Socrates to Kabir, all hold such great importance.
No matter how grave a problem you are stuck in, to resolve it you must know the
difference between 'thinking' and 'worrying'. Reflecting upon it, however complex
a problem may be, it soon gets solved; whereas worrying about the problem,
you are consumed by it.
After helping someone, if you expect a gesture of gratitude from him, then there
is no point in helping. If you feel good when he expresses his gratitude, then too
helping is useless. In that case, you must understand that your help was merely
a means to satiate your ego.
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
All the struggles of life are less dependent on circumstances and more on our
state of mind. This is the reason why "a resolute mind" is easily able to conquer
even the toughest of the problems.
Till the time religion, science and education are not seasoned with psychology,
they cannot prove to be useful for the true upliftment of a human being in the
long run.
If you want to understand the teachings of Buddha, Krishna, Jesus or any great
philosopher, you will have to learn to differentiate and dissect their sayings
in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'.
Without distinguishing the two, you will invariably end up misunderstanding their
sayings.
The foundation of Hindu religion has been laid on the pillar of tolerance. It
has revered all the rebels like Buddha, Kabira, Shankaracharya, Chanakya,
Dayanand Saraswati who had opposed the prevalent hypocrisies in their times.
It didn't kill them the way reformers like Jesus, Socrates or Mansoor were...
Then where did this Hindu fanaticism emerge from?... Perhaps in order to make
their businesses survive, it is being propagated by the Hindu religious heads.
If we stop considering ourselves special on the level of physicalities, half our
sorrows will disappear by themselves. From sickness to death, events to
accidents; what happens to others, can always happen to us and our beloved
ones too... Then what's the point in grieving about them for so long?
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
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