Quotations
Deep Trivedi
The value of human life lies in doing your "karma" and as long as we are alive,
there is absolutely no question of shirking from your duties and responsibilities.
Hence, escaping karma and escaping life, both are essentially the same.
Science is the name for transformation brought in the psychology of substances
and religion is the name for the knowledge which transforms the psychology of
human beings. Science can provide material comforts to a human being, but
for mental well-being, one has to change his psychology. Hence, striking a fine
balance between the two is the only way to lead a human being and the world
onto the path of progress.
God is dead, atleast in the sense that neither can he stop you from achieving
what you are capable of, nor can he give you anything more than what you
deserve.
The depths of our mind are forever bright and shining like the sun. It is we who
have cast a shadow of the brain and eclipsed it.
All the struggles of life are less dependent on circumstances and more on our
state of mind. This is the reason why "a resolute mind" is easily able to conquer
even the toughest of the problems.
What is the definition of happiness? The feeling that arises when you are acting
according to your nature, is called "Happiness".
If you think even for a moment, how much valuable resources and precious time
of the world is being eaten up by these so-called religions in exchange of "false
hopes"; then today itself the shutters of all the temples, mosques, churches and
other religious places will be pulled down and many schools and hospitals will
come up instead.
Why does a human being have to be a Hindu, Muslim, Christian or Buddhist?
Because lacking individuality, he is afraid of standing alone in the crowd...
Whereas, being a "Hindu" he feels a sense of security that one billion people are
there with him. The same is the psychology of Muslims, Christians and Buddhists
too.
In the universe, everything has its own individual nature. No element of existence
has any confusion with regards to their nature except the intelligent human being,
who is absolutely clueless about his own nature.
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