Quotations
Deep Trivedi
No parallel can be drawn for human love. When an old person is spending his
time in loneliness, nobody bothers to check his well-being. But when he falls
sick, tens of people visit him in hospital and hundreds of people gather when he
dies.
Science may assert many things authoritatively in the field of Physics and
Chemistry, but when it comes to "life", it will always remain dubious.
In Jain scriptures, the only complete man in the history of the world "Krishna"
is also placed in hell. To the extent that even Buddha, who has enlightened the
whole world has been mentioned by the Jain monks as the one initiated by
"Mahavira". Isn't it the height of their insecurity and inferiority?
If you really wish to strengthen your individuality and accomplish something
great in life, then recognize the presence of "witness". Only because it is there,
you can feel that you are working.
Great tasks are not accomplished driven by great ambitions, but the highest
level of concentration and a firm determination.
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
The religious scriptures are thousands of years old. Don't know since when
they have been engaged in the upliftment of mankind. But still, considering the
enormity of the pains and problems of human beings, they have been proved
miserable failures. Now, it is high time...that new ways of thinking be adopted.
The depths of our mind are forever bright and shining like the sun. It is we who
have cast a shadow of the brain and eclipsed it.
If you always want to be happy in life, toy with troubles as if it were a game. See;
whether you defeat the problems or they defeat you.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
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