Quotations
Deep Trivedi
As science needs "energy" to change the form of any matter, even you need
energy to transform your nature. If you don't have the energy, even if you desire,
you will not be able to bring a change in yourself.
Since like a horse you have blind-folded yourself from both the sides, you cannot
see anything other than your own religion and culture; and that is why, your
religious gurus have been feeding you dry grass covering your eyes with green
glasses.
In this world, the bond of love is possible only between two self-reliant individuals,
but the question is, why would two such people live together?
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
In existence, nothing is futile if embraced from the depths of mind as per the
need of time. That is why; Hindu gods and deities loved every creation of nature.
Then, in order to hide their weaknesses, the abstinence of which things are
being termed as religion by these Hindu sannyasins?
The ups and downs coming in others' life do not make a difference to you;
because you know that he is the other. If you wish, you can separate your 'being'
from 'yourself' and then like that of others, the ups and downs of your own life will
also not affect you.
"There is nothing like a vice or a virtue" and it has been said many a times in the
Bhagavad Gita by Krishna himself. Then why do these saints keep frightening
us everyday by reading out the long list of vices?
Your 'mind' is actually the sum-total of vibrations. So, it will always be beyond
the reach of science. And since you experience all your pains and pleasures
also on the screen of mind, science can never reveal the amount of pains and
miseries hidden in you or where does it come from. Neither will it ever succeed
in surgically removing those miseries from your body.
People who have become historical figures are the ones, who have done
something new. Then let that innovation be in the field of science, religion,
business, music, literature or even movie-making. The matter worth thinking
about is; is there anything new, in all that we are being offered in the name of
'religion and education' or are we just blindly swallowing it up?
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