Quotations
Deep Trivedi
Like other particles of the world even "ego" cannot be destroyed. Yes, it can
surely be transformed into soulful qualities... But the moment any "Buddha"
attempts it, fearing extinction, ego not only resists but also activates its self-
defence mechanism.
Before doing any good unto others, it is necessary for a person to know the
difference between soulful happiness and egoistic happiness. If you tamper with
someone's ego, then along with him, even you will be badly trapped.
We are quite bizarre ourselves, so are our religious heads too. Merely to satiate
our pride we visit them to listen to good things about our religion and they being
clever take undue advantage of it, pander to our ego and continue to prosper.
This blinds us so much that we stop seeing the negativities of our religion and
positive aspects of other religions. You cannot even imagine what a great loss it
is for you.
Other than our 'mind', what is it that we have, which we can call our own?
Everything else is gifted by nature and made usable by science. At the same
time, if you talk of joy of mind, it lies in "art". But then it is difficult to understand
that in this process, where do we feel the need for these 'so-called religions'?
Neither the ones who have created enormous wealth under the shade of religion,
nor the ones who have relinquished wealth for religion can be called 'free from
worldly attachments'.
When the sustenance of our life is so dependent on the thousands of inventions
of the scientists and the peace, bliss and happiness is bestowed by the great
artists, then how can we revere them any less than Krishna, Buddha or Christ?
What is the difference between us and Buddha, Krishna and Christ? Firstly,
eliminating the negativities of mind, they energized themselves and then they
deployed the same energy for the upliftment of the whole world. And look at us,
we are so inept that we can't even amass 'energy for our own betterment'.
Be it Jesus or Buddha - Krishna or Socrates, there is no such person in this
world whose life and thinking can't be understood; because in the end they are
also nothing more than our "best possible form".
The ups and downs coming in others' life do not make a difference to you;
because you know that he is the other. If you wish, you can separate your 'being'
from 'yourself' and then like that of others, the ups and downs of your own life will
also not affect you.
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