Quotations
Deep Trivedi
Anger, worries, fear, worship, insecurity, jealousy and partiality drag you to
such darker recesses of the mind from where even a blind person seems clear-
sighted. When you have lost the sense to see things in their right perspective,
how could you get anything but failure in life?
Since like a horse you have blind-folded yourself from both the sides, you cannot
see anything other than your own religion and culture; and that is why, your
religious gurus have been feeding you dry grass covering your eyes with green
glasses.
A human being is absolutely independent; therefore whatever happens to him
is completely his own responsibility. The one who holds others responsible,
repeatedly commits the same mistakes again and again.
There are only two ways to reach the right decision; either you know everything
about it or accept you know nothing... Know for sure, the earlier is just an
illusion.
Because we suppress our anger against the strong and powerful, we keep
venting our anger on the weak, irrespective of the reason.
The whole world is so-called religious...barring a few intellectuals. But then
where does all the anger, miseries, worries, envy, hatred and failure come from?
... Because, conquering all these feelings is only religiousness.
The world is full of atheists. The proof being, no one recognizes the combination
of time and space as the boundless blessings of nature. This is the reason why
everyone is trying to make their life successful depending upon their brain,
desires and so-called religious hypocrisies...and the end result is right in front of
us.
Please do not fall in the trap of old and faulty teachings. Clearly understand that
suppressing any feeling at the level of mind yields only disastrous results.
How do we even expect our life to change for the better, when the reins of our life
are in the hands of those who read our palms for 100 rupees, suggest auspicious
time for 200 rupees and sell idols for 500 rupees?
What is the difference between foolishness and deviousness? The consequences
of both have to be faced equally, anyway.
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