Quotations
Deep Trivedi
Linking karma with physical acts is the lowest level of intelligence. This
encompasses all the acts right from fasting to rigorous toiling. A wise being links
karma with intent. Pure intent is in itself a good karma. But a supremely intelligent
being views "karma" in the light of its result. Whatever is the final outcome of
your action, is indeed your "true intent".
In the universe, everything has its own individual nature. No element of existence
has any confusion with regards to their nature except the intelligent human being,
who is absolutely clueless about his own nature.
The person who knows the functioning of 'his' own mind, can easily understand
everyone else's as well, which is why he is able to reign over them. All our life,
we unnecessarily engage ourselves in understanding others' minds instead of
our own.
The refined form of "human" body, mind, culture and consciousness that we
witness today is the result of countless unsuccessful efforts spanning over millions
of years. We cannot afford to waste such a precious life only on education,
marriage, children, chasing wealth and pangs of old age.
"Time" is such a flow that it puts even an exemplary person like "Krishna" to
the deep sleep of death. But the life that he lived and the Bhagavad Gita that
he recited, immortalizes him forever. Even you have to die, then why not do
something that immortalizes you forever.
What is there to be so proud in being a vegetarian? If you really want to be proud,
then stop using the things invented by non-vegetarians, right from aircrafts, cars,
A/C to even blood tests, when you fall ill.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.
If taking a bath in the holy Ganges can really wash off your 'sins', then why are
poor criminals put behind bars? Giving them a dip in the Ganges, why aren't
their 'sins' also washed off?
Why don't we understand the simple fact that we have to spend the major part
of our life with ourselves. Then why do we depend on other people or things and
invite sorrows? Obviously, how can a person who is so dependent on others for
his happiness, ever be happy?
Only two kinds of deeds can be termed auspicious; one, wherein you get the
pleasure but not at the cost of others. (Mind here, it does not include the imaginary
or ego-driven losses) and second, the task, which if completed benefits millions
of people.
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