Quotations
Deep Trivedi
If you want to understand the teachings of Buddha, Krishna, Jesus or any great
philosopher, you will have to learn to differentiate and dissect their sayings
in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'.
Without distinguishing the two, you will invariably end up misunderstanding their
sayings.
In pursuit of auspicious time a lot of people delay the "act" even when the time,
situations and conditions are ripe or they tend to act even when circumstances
are not in their favour. These are nothing but the "means" which lead you to your
own end.
There are millions and billions of people living in this world, who do not worship
or visit any temple, mosque or church and the truth is, they are living life much
more happily and peacefully. But today, no one in this world is living without the
application of "science". Try to live without it and you will realize what 'hell' is.
Denying anything strongly, is nothing but inviting that thing in life, if not today...
tomorrow to assume a monstrous form.
All good and important things in life, happen; they cannot be done. Be it the
revolving of the earth or digestion of your food. Be it blowing of the wind or
breathing. Be it even making a melody or a discovery.
Any physical inhibition is of no value. Valuable is the intelligence which can
transform your mind.
People who have become historical figures are the ones, who have done
something new. Then let that innovation be in the field of science, religion,
business, music, literature or even movie-making. The matter worth thinking
about is; is there anything new, in all that we are being offered in the name of
'religion and education' or are we just blindly swallowing it up?
What are we...? Even our ability to see, hear or bear temperature is confined to a
certain limit... In such a case, what is the value of the understanding of our brain
that we have pinned all our hopes on it for touching the heights of success. If you
really wish to make your life successful, it is possible only by understanding the
depths of mind and immersing yourself in it.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
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