Quotations
Deep Trivedi
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
It is true that in each particle of the existence, there is a reflection of God. But
then it is difficult to understand, why temples exist separately?
All your efforts at the end are nothing, but inviting pains and pleasures in life,
whereas to be steadfast in your 'being' no effort is required. The best part is,
there is only joy and happiness, not just for one but for hundreds of reasons.
The one who on demand of time, situation and circumstances can carry out an
act whenever, whatever, however is necessary for the benefit of all...is religious;
the rest all are irreligious.
Instead of offering namaz five times a day, it is better to develop the habit of
performing five good deeds a day.
Whatever and in whichever form it is in front of you...other than accepting it, a
human being has no other option. The faster you accept it and engage yourself
in the tasks ahead, the faster you progress.
If I talk about the Hindu religion, all their gods are kings and warriors (kshatriya)...
Then when and how did the reins of religion get into the hands of these pundits
and sannyasins?
An auspicious time is not something to be looked for in calendars or panchangs.
The moment when time, opportunity, circumstances and conditions fall in place,
that becomes an auspicious time. It is as simple as "Once the bride and groom
are ready, what is the need for a pastor!"
A true theist, looks like an atheist; because he fiercely attacks your hypocrisies
and religious agents. What can even he do, he gets in direct contact with God.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
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