Quotations
Deep Trivedi
The extent to which you depend on the capabilities of your own mind or on the
external knowledge and situation to resolve any issue, shows how deep a mind
you dwell in.
No matter how much ever your brain understands, ultimately it is the "mind"
that needs to be transformed. Because of wrong decisions being taken in an
enraged state of mind, the brain may decide n-number of times not to get angry
again, yet, as soon as there is an inkling of anger in the mind, you will invariably
end up being angry.
"Act without expectations"...what Krishna said is cent percent true. All he is
saying is, whatever you do should generate nothing but happiness. As the action
joyously performed is the only act for which the by-product is also joy...and that
too instantly, hand-in-hand.
"Time" is such a flow that it puts even an exemplary person like "Krishna" to
the deep sleep of death. But the life that he lived and the Bhagavad Gita that
he recited, immortalizes him forever. Even you have to die, then why not do
something that immortalizes you forever.
'Yes' is theism and 'No' is atheism. In life the number of things that you have firmly
abstained from...shows how irreligious you are. The meaning of irreligiousness
itself is the denial of God's creations.
The concept of "God" has come into existence because of fear. ‘Fear’ is the
offspring of insecurity and desire... The interesting part is, you don't need either
of these after death.
Only in India, the Goddess of Wealth is harassed by worshipping her for the
sake of prosperity... Perhaps annoyed by such large scale harassment she has
turned her back on us. Wouldn't it be better if we further our faith only in our
"actions" to prosper in life?
To be joyous in life, a few bites to eat in peace, pouring rains or cool breeze are
sufficient... Whereas for reasons to be sad, you can write thousands of books on
it.
Ultimate freedom means to live life freely with ''self-discipline''. Ego means
living by the thousands of disciplines borrowed from vice - virtues, religion and
society.
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