Quotations
Deep Trivedi
All your efforts at the end are nothing, but inviting pains and pleasures in life,
whereas to be steadfast in your 'being' no effort is required. The best part is,
there is only joy and happiness, not just for one but for hundreds of reasons.
Nature is all-round balanced by two polar opposites. As there have been
mountains on the earth, equal have been valleys. As vast as the space is,
equally expansive is time. Here, the measure in which negative energy exists,
in the same measure positive energy also exists... It is this balance, which has
made nature sustain itself and we are in this situation today, because we have
disrupted our balance.
The result of any task is not dependent on what and how you performed it but most
importantly, how confidently you carried it out. Certainly, 'Vastu' and 'Mahurats' -
the auspicious time are the manifestations of lack of confidence. Therefore, their
slightest presence in your thoughts is bound to make your endeavours fail.
There is no discovery of science that the Jain monks do not describe as already
mentioned in their scriptures. Then how come despite their scriptures being
loaded with facts of knowledge, forget science, no Jaina is seen achieving
anything significant in any field on the global scale. I believe, now they should
start sending their scriptures for the Noble prize.
Only that, which influences everyone everywhere equally is the blessing of God
like sun, moon, air, water and human life. How could having different scriptures
and diverse beliefs for various religions ever be termed as being religious?
Sin - virtue, respect - disrespect, good - bad, success - failure, are all divisions
created by the brain. At the level of mind, they are nothing but useless notions.
How can living life to the fullest with much passion, fun and happiness or moving
towards success, ever be irreligious? Irreligiousness itself begins with renouncing
the things out of fear.
The biggest reason for our failure is, we are not able to see the existence of this
world in its totality. Here, neither it is possible to fulfill the personal interests of
any individual nor of any group.
Tampering with nature and natural substances always costs us dear. We are
also bearing the consequences of tampering with our nature only.
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