Quotations
Deep Trivedi
The philosophy of "Karma" and "Destiny" are two parallel lines...which have
never met, nor can they ever meet.
Why does a human being have to be a Hindu, Muslim, Christian or Buddhist?
Because lacking individuality, he is afraid of standing alone in the crowd...
Whereas, being a "Hindu" he feels a sense of security that one billion people are
there with him. The same is the psychology of Muslims, Christians and Buddhists
too.
In majority of the problems befalling our way, there is nothing much for us to do.
Most of the time they come knocking at others' doors, prompted by fright we
unnecessarily interfere and get caught in them.
Behind all fears of man, there is only one fear, the fear of death. The one who
conquers this fear is bound to win over fear itself.
"Act without expectations"...what Krishna said is cent percent true. All he is
saying is, whatever you do should generate nothing but happiness. As the action
joyously performed is the only act for which the by-product is also joy...and that
too instantly, hand-in-hand.
The entire past of a person is like a dustbin. Whenever one puts his hand in and
tries to take anything out, no matter what it is, it will surely stink. Similarly, all his
aspirations for future resemble the desire to fly like a bird, whenever he will try,
he is bound to fall hard and hit the ground.
Quite often in our attempt to solve the problems we end up inching closer to
them. Generally problems come and go, there really is nothing much for you to
do in it.
The kind and quantum of what you possess is not the proof of your being rich...
but yes, what and how much you still want to attain surely reveals how poor you
are.
Life is only the present. And in the present, neither there is room for memories of
the past nor worries of the future. The root cause of all the miseries of life is the
effort to accommodate the past or future in the present.
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
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