Quotations
Deep Trivedi
Your focus is always on everything else, but you. The biggest proof is, even in
dreams, rarely any of you would have seen your own face. Indeed, it is sad that
not only in your conscious mind but even in your unconscious mind, your focus
is only on others.
What can be said of the human brilliancy? Every day, it comes up with hundreds
of schemes to bring upon its own destruction.
In nature, no one is living with the feeling of selfishness. It is only due to our
selfish acts that our ties with nature have been severed.
'Being child-like' is the most wonderful quality of a human being which is not
worth leaving till the last breath of life. But children who from a very young age
are habituated to being serious, even God will refuse to help them.
Due to faulty teachings, as we grow we begin to lose the important qualities
like self-confidence, enthusiasm, concentration, vision and foresight. Otherwise
these are the most natural qualities among children. In that case, don't you think
we need to re-evaluate our educational system?
It is not that the Muslim community is not changing, but the pace is too slow.
Why don't they understand that without adapting oneself to the changing world,
one cannot really tread the path of progress.
Only he can perpetrate violence on others, who knowingly or unknowingly is
torturing himself. Otherwise he, who loves himself, can never cause harm to
anyone.
Tampering with nature and natural substances always costs us dear. We are
also bearing the consequences of tampering with our nature only.
If you wish to accomplish your ‘interests’ propelled by selfishness, you will not be
able to. If you try to get others' interests fulfilled sacrificing yourself, it will never
happen. But yes, if you keep everyone's interests in mind including yours, you
will surely be successful.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
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